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18 Weird Things that Authors Do
Way too close for comfort.

How to Read More – A Lot More
Three barriers and how to overcome them.

Don’t Make the Reformation History
Phillip Jensen: If “history is written by winners”, secularists are writing our history and materialistic governments, are setting the curriculum. Because such governments are concerned with national peace, harmony and unity, not even the multiculturalists will be able to save the Reformation from the dust and ashes of negligence and ignorance.”

18 Things I Will Not Regret Doing With My Wife
A companion article to 18 Things I Will Not Regret Doing With My Kids.

The Perils Facing the Evangelical Church
R.C Sproul identifies three serious challenges.

Can a Christian Commit Suicide?
Sensitive, scriptural, and spiritual.


Children’s Bible Reading Plan

With apologies for the delay in posting these, here’s this week’s morning and evening reading plan in Word and pdf.

This week’s single reading plan for morning or evening in Word and pdf.

If you want to start at the beginning, this is the first year of the children’s Morning and Evening Bible reading plan in Word and pdf.

The second year of morning and evening readings in Word and pdf.

The first 12 months of the Morning or Evening Bible reading plan in Word and pdf.

Here’s an explanation of the plan.

The daily Bible Studies gathered into individual Bible books.

Old Testament

New Testament


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Why is broadband more expensive in the US?
The most economical package I’ve found so far is $280 per month for cellphone, landline, and broadband internet. I don’t have TV/Cable. A similar package in the UK was about $100 per month.

My husband was supposed to die
“My name is Ami Atkins, and I am a thirty-year-old barren widow. My husband Jonathan died nine months ago. He was also thirty. We had been married two-and-a-half beautiful years. Jon’s death was unexpected, the result of a faulty heart valve.”

Carl Trueman’s Top 10 Quotes on Creeds and Confessions
The best of Trueman from the New England Reformed Fellowship’s Bolton Conference.

Best Commentaries on Proverbs
Also, you don’t want to study Proverbs without reading Dan Phillips’ God’s Wisdom in Proverbs. ANother couple of books I’d always consult are Ray Ortlund’s Commentary on Proverbs and Anthony Salvaggio, A Proverbs-Driven Life (only $1.99 on Kindle).

Zeal Without Knowledge
Bet you didn’t know that R.C Sproul was once involved in the charismatic movement and even spoke in tongues! Who knows where the next R.C. Sproul is at the moment!

The Christian Home: Another Protestant Reformation Blessing
One historian said of dear Katie and Doctor Martin’s marriage, “It is likely that no marriage has done more for establishing and demonstrating to the world the power and beauty of the gospel in a time when so many desperately needed to be rescued from the torments and prison of monasticism, depression, and guilt—all products of a burdensome and corrupted religion that had wreaked havoc upon the Church.”


Christ in the OT: Calvin’s Eight Principles

Here are eight principles on Christ-centered interpretation of the Old Testament gleaned from a survey of Calvin’s Institutes, sermons, and commentaries.

1. By preaching the Old Testament we are preaching Christ’s Words
When Calvin commented on the Old Testament he repeatedly used phrases such as, “Here Christ comforts his Church…By these words, Christ convicts His people…Christ therefore spoke to Israel.” Calvin, therefore, encourages us to hear the words of the Old Testament as the very words of Christ.

2. Christ is the only teacher of His Church
Whatever stage of biblical revelation we look at in the Old or New Testament, Christ was the one and only teacher of his Church. For example, when commenting on Matt.11:27, Calvin wrote: “I mean that God has never manifested himself to men in any other way than through the Son, that is his sole wisdom, light, and truth.”

3. By preaching God we preach Christ
For Calvin, a God-centered sermon was implicitly Christ-centered. For example, in the Institutes, he wrote: “Whenever the name of God is mentioned without particularization, there are designated no less the Son and the Spirit than the Father.”

4. The Old and New Testaments are united by same covenant of grace
Although Calvin accepted that there were differences between the two Testaments, that did not in any way lesson the fundamental unity: “The covenant made with all the patriarchs is so much like ours in substance and reality that the two are actually one and the same” (Inst. 2.10.2). In his commentary on Jeremiah 31:31-32, Calvin put it like this:

Now as to the new covenant, it is not so called, because it is contrary to the first covenant; for God is never inconsistent with himself, nor is he unlike himself…God could never have made a new, that is, a contrary or a different covenant….God has never made any other covenant than that which he made formerly with Abraham, and at length confirmed by the hand of Moses . . . Let us now see why he promises to the people a new covenant. It being new, no doubt refers to what they call the form . . . But the substance remains the same. By substance I understand the doctrine; for God in the Gospel brings forward nothing but what the Law contains.

The relation between the Testaments was absolutely central to Calvin’s thought. So much so, that the title of Book II of the Institutes, which is all about redemption in Christ is summarized in the title: The Knowledge of God the Redeemer in Christ, first disclosed to the fathers under the Law, and then to us in the Gospel.

5. There is One United People of God in both the OT and NT
Having surveyed Calvin’s teaching on this in John Calvin’s Exegesis of the Old Testament, David Puckett concludes:

The people of God are one and God’s revelation to his people as recorded in scripture is one. The differences between the revelation under the old and new covenants pale when compared with that which remains the same.

6. Every Old Testament believer was saved through faith in Christ
In opposition to those who insisted that Old Testament salvation was fundamentally different to the New, Calvin argued:

Indeed the ancient fathers were saved by no other means than by that which we have…they had their salvation grounded in Christ Jesus, as we have: but that was after an obscure manner, so as they beheld the thing afar off which was presented unto them…Accordingly, apart from the Mediator, God never showed favor toward the ancient people, nor ever gave hope of grace to them…Here I am gathering a few passages of many because I merely want to remind my readers that the hope of all the godly has ever reposed in Christ alone (Inst. 2.6.2).

7. Old Testament believers had the indwelling Holy Spirit
Calvin compared the promise-fulfillment relationship of the Old and New Testaments using the figures of shadow to light, shadow to body, child to adult, sketch to painting. And these analogies applied not just to Christ in the Old Testament but also the Holy Spirit. Though not to the same degree or power as in the New Testament, the “power and grace of the Spirit was vigorous and reigned in the very truth of the shadows.”

8. The hope of Old Testament believers was spiritual and heavenly
Calvin acknowledged that Old Testament promises seemed to be focused on the earthly and the temporal. However, he insisted that they actually were promises of eternal life. He highlighted New Testament verses which equated the Old Testament hope with that of the New Testament (Rom.1:2; 3:21; Heb.11:9ff), and concluded that God used the earthly promises to direct the minds of his people upward to the heavenly reality, and the Old Testament saints knew this and followed this course.