Reformation continues in Los Angeles

Nathan Eshelman is a graduate of Puritan Reformed Theological Seminary and the Pastor of Los Angeles Reformed Presbyterian Church. I found his latest newsletter so encouraging. He writes:

Friends and members of the Los Angeles Reformed Presbyterian Church:
You would not believe how God, in Christ, has been working in the city of Los Angeles. Well… maybe you can!
Can you believe that we have students under care, four home fellowship groups, a growing congregation, and even worship services twice each Lord’s Day? Here is the Autumn edition of Angelos: The Messenger. I hope that this encourages you to pray and support the local ministry of the Los Angeles Reformed Presbyterian Church.
Please let us know how you are praying for us. We look forward to hearing from you- our friends and partners in the ministry. Please continue to uplift the saints in the City of Angels and to plead with our Lord and Savior on behalf of this great city.

You can access Angelos: The Messenger here (pdf).


Serving Seniors [Video]

What are the special trials and temptations of old age? How do we minister God’s Word in these situations? And why should young people want to know this too?

Email and RSS readers may need to click through here to view video.


A depressing report about depression

Most Americans do not feel comfortable speaking to their doctor about symptoms of depression.

Why?

That’s the question a team of psychologists at the University of California recently tried to answer via a phone survey of 1054 adults. Time reports the results:

  1. 23% were afraid that their doctor would try to prescribe them antidepressant drugs.
  2. 13% said they were worried they would be referred to a psychiatrist
  3. 12% said they didn’t want to be considered a psychiatric patient.
  4. 16% didn’t think psychological issues fell under the purview of a primary care doctor
  5. 15% were concerned about medical record confidentiality.

The first three certainly coincide with my own experience of counseling people with depression; and there is usually even greater resistance to seeking medical help among Christians. The majority of emails, letters, phone calls, cries for help, that I regularly receive contain extremely painful personal stories describing the impact of depression on people’s lives, and the lives of their loved ones. But they almost always conclude with some variation of, “But, I know that anti-depressants are not for me,” or “But, I want to beat this on my own.”

Why should this be?

depression

1. Over-prescription
Most of us have seen far too many people put on to anti-depressants far too soon and often with limited investigation as to causes. We’ve all known people who run for a pill as soon as they feel a bit down; there’s no willingness to bear any emotional pain; there’s no seeking of God’s help, grace and counsel; “Just give me something to make me feel better!”

Others want pills (and are usually given them) to deaden the guilt of living sinful lives. They will do anything to avoid taking responsibility and facing up to the spiritual causes of their pain; and if that means some emotion-killing meds, then pour them in. (Here’s a previous post on the pointlessness of medication-only approaches).

The abundant evidence of over-prescription in our society, even among Christians, is a huge impediment to the really needy going for appropriate help.

2. Confusion
The vast majority of people know very little about the role of the brain in our thinking and feeling processes. I’m afraid that even many Christian counselors and pastors lack vital understanding of brain science, and especially of the role the brain plays in our spiritual lives. It’s so embarrassing to see 20 and 30-year-old medical research, theories, and cliches still being quoted in modern Christian counseling books.

Yes, of course, some depressions can be caused by sinful actions, thoughts, and feelings. But depression can also be caused by the “machine” that processes our perceptions, thoughts, and feelings breaking down and malfunctioning. Like the factory with a broken conveyor belt, it doesn’t matter how many high-quality raw materials you put into it, the goods are going to come out damaged until the machinery is fixed. You can press the switch as often as you want, but if the cable is broken you will remain in the dark.

It’s actually amazing how much the church has gone backwards in its understanding of how the physical and the spiritual interact. I often hear the Puritans being promoted as models of men who used only Scripture to deal with depression. However, Puritans like William Perkins, Richard Baxter, Timothy Rogers, and Jonathan Edwards all understood and taught that there was often a physical or bodily element to many depressions, that needed to be treated with medicine, crude though their own solutions were at that time. For example, Richard Baxter wrote The Cure of Melancholy and Overmuch Sorrow by Faith and Physic (Medicine).

(UPDATE: I was just sent this fascinating Wall Street journal report on the impact of oxytocin on schizophrenics.)

3. Pride
We do not want to think of ourselves as weak (and we certainly don’t want others to think of us like that). Strange isn’t it that no one would view taking medication for any other malfunctioning bodily organ as a sign of weakness; rather, that’s wisdom!  Yet, taking meds for problems with the most complex organ in the body is somehow only for “losers!”

Pride can also be manifested among Christian pastors and counselors who think that they can “do it all.” Instead of viewing themselves as a vital and central part of a team of helpers from various disciplines working together to help a depressed person get better, some actively discourage the sufferer from working with anyone but themselves. This too deprives a person from benefitting from the gifts and talents God has distributed among different specialties.

4. Hyper-spirituality
Although Christians with heart disease, diabetes, blood disorders, cancer, etc. do not think that it is unspiritual to seek and use medicines to relieve their symptoms and even cure their illness, many seem to think that there is some special spiritual virtue in suffering depression for months and years without any medical intervention. Their family and friends don’t usually see much super-spirituality in this approach!

And the next time someone tells you that taking medication for depression shows a lack of faith, or a lack of trust in God’s Word, ask to see their usually overflowing medicine and vitamin cabinets!

5. Side-effects and mixed results
The side-effects of anti-depressants are often over-played by those who oppose any medical contribution to the treatment of depression. And it’s often used as an excuse by those who are resistant to taking them. However, we must accept that, as with all meds, there will usually be some side-effects to taking anti-depressants. Again, it’s strange to see the way that we will put up with some quite serious side-effects when it comes to the treatment of strokes, angina, cancer, etc; yet, with anti-depressants, we seem to demand perfect results with nil side-effects.

The question really is, “How desperate are we?” If we are truly desperate, then we will be prepared to put up with some lesser side-effects in order to start feeling and thinking normally again.

Brain scientists are increasingly referring to the brain as a “universe,” a universe that we’ve barely begun to explore. With new brain-imaging techniques, the previously slow pace of medical research is beginning to take some leaps forward. Let’s pray for God’s blessing on these researchers, that He would permit them to discover what He already knows about the role of the brain in our thinking and feeling processes, and that the relatively primitive medicines we presently have would be replaced by much more sophisticated and successful treatments.

And let’s pray for pastors, counselors, and Christian doctors that they will be given increasing skill to discern where each person’s depression lies on the spiritual/physical scale. God forbid that we help someone excuse and reason away their sin. But may God also forbid that we heap blame and responsibility on people for something that is not their fault.

Who is sufficient for these things?


Children’s Bible Reading Plan (51)

Here’s this week’s morning and evening reading plan in Word and pdf.

Here’s this week’s single reading plan for morning or evening in Word and pdf.

And for those who want to start at the beginning, here’s six months of the morning and evening in pdf, and here’s six months of the single reading plan in pdf.

Here’s a brief explanation of the plan.


SermonAudio’s founder needs your prayers

Many of you will have been blessed by the ministry of SermonAudio.com. Its founder and President, Steven Lee, has become a dear friend to me and stayed with us for a few days as recently as a month ago. At that time he shared some worries about his wife’s fourth pregnancy. However, it turns out that the problems with the baby are far more serious than originally thought. The baby has a heart defect that’s going to require immediate open heart surgery as soon as he is born. You can read about Steven and Jamie’s traumatic morning in the ultrasound room here.

I don’t usually use my blog to ask for prayer for someone; I know that you all have plenty to pray about already. However, I’m not asking you to pray for a stranger; I’m sure Steven’s SermonAudio ministry has blessed you many times over the years. The Lord has used him and his gifts in a mighty way to spread the Gospel all over the world. Now he and his family need your prayers. I commend them to you.


David Wilkerson’s heartfelt plea for “anguish”

Saw this absolutely phenomenal message over at Timmy Brister’s blog. This is how Timmy describes it:

David Wilkerson shares about what I have learned to be “soul travail.” No one talks about it these days, but I’ve read about it from the Puritans and those whom God used in history to bring revival and renewal to God’s people.

I must say, this brought back many memories of better times in my own spiritual life, and created deep longings for something of this spirit again.