When the Government Tries to be God

Although Christians ought to be the most loyal citizens in any nation, we are facing the increasing challenge of a government that instead of acting as God’s servant for good, is becoming God’s opponent for evil?

Of course, for too long successive governments have enacted and tolerated laws that are evil (such as the legalizing of abortion). What’s new in our day is that laws are being proposed and enacted that attempt to force Christians to give up core Christian doctrines (e.g. Jesus Christ is the only way of salvation) and ethics (e.g. biblical definition of marriage).

When the Government does this, it is crossing the line from being God’s servant to being God itself. When that happens, what should we do? Thankfully we have a biblical example of similar governmental usurpation of God’s place in Acts 4, when the Apostles were commanded to stop preaching Jesus Christ as the only way of salvation.

The apostle’s response was not a simple “No way!” Rather, it was a respectful and biblically reasoned “No!”

“Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard” (Acts 4:19-20).

Their “No” was framed as a question, appealed to the leaders’ knowledge of God, and explained the preaching of Jesus as something that they couldn’t help doing. But it was still a “No!”

When forbidden to preach Christ-alone-ism and commanded to preach many-ways-to-God-ism (or pluralism) we respectfully say, “No! And here are our reasons.”

1. Pluralism disobeys God
What’s the first and greatest commandment? “Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength” (Deut. 6:4-5).

It was first given to Israel as they prepared to enter a multi-faith environment, Jesus reiterated it in the midst of a similar multi-religious culture, and it remains the first and greatest commandment to this day. Everybody must have the God of the Bible as their only God and everybody should love that one God with everything they have.

Pluralism disobeys God because it says you can have any, many, or no gods and you certainly don’t need to love Him with everything you’ve got.

2. Pluralism diminishes Scripture
Pluralism says that there are many paths to the top of the mountain. There’s a Jewish path, a Hindu path, a Buddhist path, etc., and we all meet up at the top in God. This diminishes, undermines, and rejects the Bible’s message that there is one path up the mountain and it’s Jesus Christ (1 John 5:12; John 14:6; 3:36).

Political leaders can pass as many laws as they like but they can’t change the truth of Scripture by legislation or by majority vote. They may decide that gravity doesn’t exist, vote against it, pass laws against it, and prosecute its supporters.  But if any one of them chooses to jump out the window they’ll discover that no matter how public, vehement, and repeated their assertions, gravity is still very true.

3. Pluralism defies logic
The future heir to the British throne, Prince Charles, is meant to take an oath to be the defender of the protestant faith. However, he’s decided that he wants to be simply “the defender of faith.” What kind of faith? Any kind of faith? There are people who still believe it’s OK to sacrifice children. Are we going to defend their faith?

Even secular journalists see the folly of this. Janet Daley of the Daily Telegraph wrote: “You cannot defend all faiths – at least not at the same time – because each has beliefs that render those of the others false.”

It’s not faith that saves but what or who faith is in. Many Muslims’ faith is stronger than many Christians’ faith. But no matter how sincere, zealous, vigorous, and confident faith is, if it’s in a falsehood it will not save. Thankfully, the weakest faith in Christ will certainly save.

4. Pluralism damages evangelism
What motivated the New Testament apostles and evangelical missionaries through the centuries? It was the belief that Christ is the only way to be saved.

We’re not funding missionaries and doing evangelism because we think it’s a good idea, it’s a nice hobby, or it makes us feel good. It’s because, to put it bluntly, without Christ, you’re damned. And if we don’t believe that, then let’s stop all evangelism and outreach, and let’s call all the missionaries back and stop wasting our money.

But, “there is no other name under heaven given among men by which we must be saved” (Acts 4:12). There is no other name in India, in Pakistan, in Iraq, or in Antartica. What about Afghanistan? No other name. What about the USA? No other name. No second name, no third name, no fourth name. No other name.

5. Pluralism despises our neighbor
We’re being told today that preaching the Gospel is hatred. No, to be silent is hatred. To say nothing about Jesus to the perishing is hatred. To see someone in error and hold back the truth is hatred.

The second great commandment is “to love our neighbor as ourselves.” That’s why to every pious Hindu, orthodox Jew, secular atheist, sincere agnostic, radical Muslim, and nominal Christian, we tell you with a heart overflowing with love, Jesus is the only Name under heaven by which you can be saved.

6. Pluralism denies Christ
The Apostle Peter had denied Christ in front of a little servant girl a few weeks before because he was so afraid of the religious and political leaders. Now he faces these same leaders and is again charged with knowing and preaching Christ.

What will he do? Is he going to deny Jesus again? Will he just use the general name “God,” and avoid offending his accusers?

No. From his “I don’t know the man” of a few weeks previously, he now preaches the Name above every name. What a moment! The denier of Christ becomes a spirit-filled preacher of Christ to the crucifiers of Christ (vv. 8-12).

And notice it’s not enough to say, “He is a Savior,” or even “He is my Savior.” No, “He is the only Savior.” The Savior that excludes all others. “Neither is there salvation in any other.” There are no options, no alternatives, no substitutes, no fall backs, no back ups.

“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

Check out

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Relinquishing Leadership
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Pastoring Christians for the Workplace
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J I Packer’s Five Marks of Revived Churches
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Why pursue racial integration in our churches
The redemption that Jesus purchased for us was not merely an individual salvation; it was also an interpersonal, intercultural, interracial reconciliation.

Podcast: Reading and Studying Isaiah

Download here.

In this week’s podcast, Tim and I review R C Sproul’s Lesson 2: Isaiah in the Ligonier Connect course that we are studying with 1200+ others.

This week we answer some of the questions that have arisen about Elijah and Isaiah. Some of the questions we consider are:

1. How do we explain God seeming to send a lying spirit in 1 Kings 22?

2. What’s the best way to read and study Isaiah?

3. How do we interpret poetic literature in the Bible?

4. What will the new heavens and the new earth be like?

5. How should we read Isaiah 53? Tim refers to this testimony: The Revival of a Rebel Jew.

There were a number of other questions that we couldn’t cover in the limited time, but we’ll post the other answers to your questions on the Ligonier Connect Course pages.

If you would like to take this course with us, there is still a short time to join in. Simply click here and join the version of the course led by Tim and me. Have the first, second and third lesson completed by March 18 and you’ll be right there with us. And in the meantime, give the podcast a quick listen.

The Most Disobeyed Commandment in the Church?

OK, that’s a big claim. So let me limit it a bit. “The most disobeyed commandment in the church in the last four months.”

Now, let’s see, what happened four months ago?

Oh, yes, President Obama won re-election.

But what’s that got to do with any commandment?

Well, try the fifth for size.

Honor my father and mother? Obama’s not my Dad.

No, but the fifth commandment covers all inferior-superior relationships, including that of citizen-President. As the Westminster Larger Catechism puts it:

By father and mother, in the fifth commandment, are meant, not only natural parents, but all superiors in age and gifts; and especially such as, by God’s ordinance, are over us in place of authority, whether in family, church, or commonwealth (A. 124).

Answer 125 goes on to explain that superiors like Presidents are called father and mother to make us more willing and cheerful in performing our duties to them, as if they were our parents!


It get’s worse, better, worse, whatever. Answer 127 tells us what honor we owe to the President:

  1. All due reverence in heart, word, and behavior
  2. Prayer and thanksgiving for them
  3. Imitation of their virtues and graces
  4. Willing obedience to their lawful commands and counsels
  5. Due submission to their corrections
  6. Fidelity to, defense and maintenance of their persons and authority
  7. Bearing with their infirmities
  8. Covering them in love

8x Gulp!

Many Christians have shattered this commandment in a thousand pieces over the last four months, perhaps even over the last four years.

Sure, we must defend the sanctity of life and of marriage, but we must not do so at the expense of the fifth commandment. Since when do we get to pick and choose which commandments are most important and which are irrelevant?

Serious moral errors in some areas of government policy and practice are no excuse for failing to obey this commandment in all other areas.

Thankfully and mercifully, God offers forgiveness for this sin too – if we repent of it and believe in Jesus.

I’m guessing this will be the most unshared, unliked, and un-tweeted post I’ve ever written. But I’ll probably make up for that tomorrow when we’ll look at exceptions to the fifth commandment – what we should do when the Government tries to be God.

Update: Here’s a link to When Government tries to be God.

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Go to the ant, O sluggard
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Chronic pain and the Christian life
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Singer Sheila Walsh Discusses her Battle with Depression
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Do’s and Don’ts of Sermon Introductions

Video 1: Three reasons why we should work hard on our sermon introductions (link for email and RSS subscribers)

  1. Ordinary human experience
  2.  Sinful human experience
  3. Hearer’s Expectations

Video 2: Ten “Don’ts” of Sermon Introductions (link for email and RSS subscribers)

  1. Don’t be too long
  2. Don’t be too showy
  3. Don’t be too ambitious
  4. Don’t be too personal
  5. Don’t be too loud
  6. Don’t be too predictable
  7. Don’t steal the sermon’s thunder
  8. Don’t be apologetic
  9. Don’t flatter
  10. Don’t be offensive

Previous videos in the How Sermons Work series here.