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What made my most recent funeral the most difficult I have ever preached
Read it and weep….and pray.

Doing great things
Autobiographical post from R C Sproul Jr on the great calling of suffering.

Our First Visit to MUSC, Charleston, SC
Steven Lee, Founder and President of, updates us with further worrying news about his unborn son. Please keep the Lee family in your prayers.

How to write a good sympathy card

10 secrets about senior pastors
Not just senior ones either.

Churchill for pastors
Love blog posts like this that call Christians to learn from God’s works of providence in and through the lives of non-Christians.

Digital Leader
Erik Qualman’s new book will be well worth a read, even if only to know what our culture’s cutting edge leaders are thinking and teaching.

The trap of social media noise
Seth Godin on what digital leadership does and does not look like.

Top 50 Leadership Experts to Follow on Twitter
And while we’re on the subject…Take the meat and leave the bones.

The Cutest Deadliest Fight in All of History
My sons tell me that my Tae Kwon Do bouts are very similar, and that the wee blue guy’s back side-kick is remarkably like mine.

Does Jesus + Nothing = Everything?

Great title (wish I’d thought of it).

Great writer (wish I had Tullian’s talent).

Great quotables (wish I could remember them all).

But also great confusion (and I really wish I didn’t have to say that).

I benefitted from reading Jesus + Nothing = Everything. Tullian Tchividjian writes beautifully about Christ’s sufficiency, and is especially skillful at exposing legalism and explaining justification. Each time I read the book, I was brought to a new love for Christ and a new appropriation of and appreciation for justification.

Tullian also models how to apply the Gospel to very painful life situations, not just to the beginning of spiritual life but to all of life. He’s amazingly honest about his own character flaws and personal failings, but that does allow him to demonstrate the way the Gospel relates to his life and transforms it. I hope I can model that transparency a bit better in my own life and ministry. It probably comes easier to a surfer than a Scot!

I also benefitted from Tullian’s emphasis on the need to found sanctification on justification, the need to base daily growth on the daily preaching of the Gospel to oneself. Too often we separate these, and I’ve been guilty of this at times as well.

So, thank you Tullian. These are not small achievements. You’ve done the church a great service.

And let me say that I also love Tullian’s enthusiasm for Christ. Although I will express some concerns about this book, I do believe that most people who read the book will catch Tullian’s infectious Gospel enthusiasm and be the better for it. I know I did and am.

However, I’m concerned about three confusions at the heart of Tullian’s book.

  • The confusion between justification and sanctification
  • The confusion between personal experience and universal experience
  • The confusion between standing with God and enjoyment of God

I’ll deal with the first confusion today and the others in the next couple of days.

I do believe there is a fundamental confusion in this book between justification and sanctification. More specifically, the confusion is between justification and the outworkings of sanctification (not the basis or beginnings of it).

I doubt anyone could do a better job of explaining justification and its benefits as Tullian. Also, as I’ve said above, Tullian is very clear on the need to found or base sanctification on justification. Instead of beginning with “I resolve…” we must begin by igniting the rocket fuel of justification.

However, it’s when Tullian lifts off the rocket launcher and into the realm of what sanctification looks like in ordinary everyday life that confusion begins to arise.

Maybe I can sum up my concerns by highlighting a phrase in the Shorter Catechism’s unrivalled definition of sanctification (which I would imagine Tullian’s church also adheres to).

Sanctification is the work of God’s free grace, whereby we are renewed in the whole man, after the image of God, and are enabled more and more to die unto sin, and live unto righteousness.

The work of God’s free grace in us enables us to die to sin and live to righteousness. In contrast to justification, which is accomplished for us with no reference to what we’ve done or not done, sanctification involves our not doing certain things and doing certain things, all by God’s enabling grace.

The problem in Tullian’s book is that he keeps sliding from sanctification to justification. For example, here he is writing about a wrong view of sanctification, but ends up saying things that are only true about justification.

I used to think that growing as a Christian meant I had to somehow go out and obtain the qualities and attitudes I was lacking. To really mature, I needed to find a way to get more joy, more patience, more faithfulness, and so on. Then I came to the shattering realization that this isn’t what the Bible teaches, and it isn’t the gospel. What the Bible teaches is that we mature as we come to a greater realization of what we already have in Christ. The gospel, in fact, transforms us precisely because it’s not itself a message about our internal transformation but about Christ’s external substitution. We desperately need an advocate, mediator, and friend. But what we need most is a substitute—someone who has done for us and secured for us what we could never do and secure for ourselves. (94, Kindle Edition)

I agree that the Gospel is certainly a message about Christ’s external substitution. But it does not stop there. The Gospel is also a message about internal transformation (a major part of sanctification). Christ saves us from our sins objectively and subjectively, from the penalty of sin and the presence of sin.

In this next excerpt, Tullian says that Christian growth (sanctification) is looking away from self and looking to Jesus and His performance for us. But is that the whole of sanctification? It’s certainly the essence of justifying faith, and the beginning of sanctifying growth. But it’s not the whole of growth, it’s not the sum of sanctification.

The hard work of Christian growth, therefore, is to think less of ourselves and our performance and more of Jesus and his performance for us. Ironically, when we focus mostly on our need to get better, we actually get worse. We become neurotic and self-absorbed. Preoccupation with our effort instead of with God’s effort for us makes us increasingly self-centered and morbidly introspective. (95)

In this next paragraph, the confusing overlapping is even more obvious:

Again, think of it this way: sanctification is the daily hard work of going back to the reality of our justification. It’s going back to the certainty of our objectively secured pardon in Christ and hitting the refresh button a thousand times a day. (95)

If all he is saying is that sanctification begins with our appropriating justification, and is fueled by it, then yes, I agree. But I think he’s going further than that, by suggesting that the totality of sanctification involves going back to our justification. This seems to be confirmed by what he writes in the same context:

Think of what Paul tells us in Philippians 2:12: “Work out your own salvation with fear and trembling.” We’ve got work to do—but what exactly is it? Get better? Try harder? Pray more? Get more involved in church? Read the Bible longer? What precisely is Paul exhorting us to do? He goes on to explain: “For it is God who works in you, both to will and to work for his good pleasure” (v. 13). God works his work in you, which is the work already accomplished by Christ. Our hard work, therefore, means coming to a greater understanding of his work. And so it is that we move further into the gospel, into a deeper, bigger, brighter understanding of all that God has already achieved for us in Christ. (95-96)

Is it correct to say that the “work” that we are called to, and that results from God’s work in us, is simply understanding more, believing more, trusting more? Sure, this is the core of justification, and the foundation and cement of sanctification. But it’s not the whole of sanctification. It’s not every brick of it.

Here are some further quotes that only heightened my anxiety about Tullian’s emphasis:

Growth in the Christian life is the process of receiving Christ’s “It is finished” into new and deeper parts of our being every day, and it happens as the Holy Spirit daily carries God’s good word of justification into our regions of unbelief—what one writer calls our “unevangelized territories.” (78)

In this definition of growth (sanctification), where is the “being enabled to die to sin, and live to righteousness” as described by the Westminster Catechism? Where is the doing and not doing?

I like to remind myself and others that the only thing you contribute to your salvation and to your sanctification is the sin that makes them necessary. (104)

Contribution to salvation = nil! Yes. Contribution to sanctification = nil! No. We are enabled to die to sin and live to righteousness. We are enabled to do and not do. Our (enabled) doing and not doing is part of our sanctification. For example, when Peter protested his love to Jesus, Jesus told him to start feeding his lambs, which involved stopping doing one thing and starting to do another (John 21).

He urgently wants them to see that we’re justified by grace alone, we’re sanctified by grace alone, and we’re glorified by grace alone. (104)

Again, there is a failure to distinguish what “by grace alone” means in each of these doctrinal categories. In justification, by grace alone means we do nothing. In sanctification, it means we are enabled to do/not do many things.

As G. C. Berkouwer wisely remarked, “The heart of sanctification is the life which feeds on justification.” (190)

Yes, the heart of sanctification, but not the whole body of it. In this next quote the heart of sanctification, a good grasp of justification, is again made to stand for the whole of it:

Sanctification consists of the daily realization that in Christ we have died and in Christ we have been raised. Life change happens as the heart daily grasps death and life. Daily reformation is the fruit of daily resurrection. (117)

This quote begins to highlight why my concerns are not merely theoretical. Tomorrow I hope to show that this view of sanctification results in an unusual mix of internal activity and external passivity. There’s huge internal activity involving more understanding and more faith, but virtually nothing about dying to sin and living to righteousness outwardly. Tullian seems to assume that if you put the fuel of justification in the tank, outward sanctification takes place automatically (e.g. “Life change happens as the heart daily grasps death and life.”) However, as I hope to show tomorrow, you still have to put your foot on the pedal, your hand on the wheel, and begin to expend some energy to make any spiritual progress.

There are other places in the book where Tullian is much clearer and much more consistent with historic Christian definitions of sanctification. Chapter 10 is probably the best chapter in this regard. But I don’t think you can make up for confusion in such important matters in the majority of the book, by returning to a more accurate explanation in one chapter of it, and in a few other places scattered here and there.

I fear Tullian’s commendable desire to re-connect sanctification with justification (a very necessary message) has led him to conflate them, and identify the one with the other. But maybe he’s also fallen into this mistake by making his own experience a rule for others, something we’ll consider tomorrow.

In summary, though, does Jesus + Nothing = Everything? Yes and no. In justification, yes. In sanctification, no. And if you want to say “yes” to both, you’re going to have to go to great lengths to successfully explain why the sanctification “yes” is not identical to the justification “yes.”

I know Tullian’s worthy aim is to exalt justification by making it a vital part of daily sanctification. But by confusing justification with sanctification, we not only risk losing the fulness of sanctification, in the long run I’m afraid that we we may lose the doctrine of justification too.

In the meantime, if you want some clarity on the relationship between justification and sanctification, may I recommend J C Ryle’s opening chapters in Holiness (see especially numbers 1 & 2 in Ryle’s Introduction and the differences between justification and sanctification in Chapter 2).  You may also want to read Tim Challies’ summaries of John Owen’s teaching on the Mortification of sin.

All page numbers are from the Kindle Edition of the book.

Part 2: The danger of making our experience the norm for others
Part 3: Does Jesus respond to our obedience with love

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Preaching during the Christmas Season
Scottish Presbyterians close your eyes. Here’s Sean Lucas on how to vary your preaching at this time of year.

A lesson in church planting
Counter-cultural post from Bill Vandoodewaard.

An inalienable right to grace?
Looking for a new way to illustrate grace? Look no further.

Thinking Wrongly about Money
Never sure what the point is in linking to Tim Challies. It’s like reminding people to eat their breakfast. I mean, everybody does it already don’t they?

Training your children to manage money
Ten practical tips from Randy Alcorn.

How to beat loneliness and depression at Christmas
Touching post here from Kristen Gilles.

Children’s Bible Reading Plan (58)

This week’s morning and evening reading plan in Word and pdf.

This week’s single reading plan for morning or evening in Word and pdf.

The first 12 months of the children’s Morning and Evening Bible reading plan in Word and pdf.

The first 6 months of the Morning or Evening Bible reading plan in pdf.

And here’s an explanation of the plan.

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Some fine articles on counseling and related issues in CCEF’s new magazine. Available here in pdf.

Bringing the Gospel Home
Crossway have made Randy Newman’s book on family evangelism available for free. I haven’t read it myself yet, but I’ve read good reports about it.

“Ultimate Questions” App for Android
John Blanchard’s “Ultimate Questions” is now in 64 languages and has been given out 16 million times. Now there’a an App for that. EP’s aim is to get it on to as many Android phones in the world as possible.

Almost freebies
Here are some great deals from Cruciform Press. You could do worse than buying someone a monthly subscription for a monthly book.

Christian life
Your spiritual life depends upon killing sin
In a day when there is so much confusion about the relationship between the Gospel and sanctification, Tim Challies returns to the Puritans for some reliable pastoral guidance.

Maybe Timeliness is next to Godliness
Jared  Olivetti highlights the problem of late-coming to public worship, and offers some solutions.

Finding a quiet time in a life that’s far from quiet
Calling all mothers of young children. This one’s for you.

A Petition about Petitions
Dave Doran, President of Detroit Baptist Theological Seminary, thought about starting an iPetition against iPetitions. Instead he wrote this. I’m not convinced but it definitely made me think about how best to appeal to civil authorities, commercial enterprises, and other institutions when they contravene biblical standards.

Have Americans lost their work ethic
Newt Gingrich said poor teens don’t see people working so don’t learn work habits. CNN, yes CNN, agrees and goes further, arguing that Americans have lost their work ethic, and that even rich kids lack purpose. One thing we can say about Newt, he’s definitely a conversation starter.


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Should Christians use anti-depressants?
Rachel Stone posts a helpful response to Monica Selby’s initial post of the same title.  The comments under Rachel’s response are also worth a read.

20 things a husband can say to defuse an argument with his wife.
I find “Sorry, I was 100% wrong as usual” works best.

Life, ministry, and “wasting time”
Zack Eswine urges pastors to “waste” more time.

Follow-up on the call for more “Chaplain” pastors
Justin Taylor links to couple of follow-up posts to Mark Galli’s appeal for more “Chaplain” pastors. Mark Galli’s response is certainly worth a read.

Gay Rights are human rights
The UK and USA used to “export” the Gospel to Africa. Now we’re forcing homosexuality upon the continent, under threat of the withdrawal of foreign aid. No wonder Africa is now sending missionaries to us.

Did Christians give marriage away?
Anthony Carter takes us to task.

Rowan Williams “confronts” social collapse
Wish the UK had an Al Mohler or an Anthony Carter.

Jesus was a free marketeer not an occupier
So argues Tony Perkins of the Family Research Council. Needless to say, the Archbishop of Canterbury has Him occupying Wall Street.