Apparently “banks train tellers to spot counterfeits by over-exposing them to real money so that when a fake one comes across they can spot it right away; not because they have been studying and dwelling on the false, but because they know the truth so well” (Thanks Clay!)
Hearts and lungs
When I told my wife this, she remembered that her medical school professors insisted that she listen to the chest of every single person she examined, even though there was no suspicion of a lung or heart problem. Why? Because only by listening to thousands of healthy chests would she be able to spot the diseased lungs and hearts when they came along.
Over-exposure to truth
In my early ministry I tended to spend a lot of time highlighting and condemning errors of all stripes and sizes. But while exposing evil is sometimes necessary, I now believe that that vast majority of preaching should be to ”over-expose” people to the truth. That not only builds and strengthens faith, it’s also a far better way of preparing people to detect and avoid falsehood.
The principle also applies to pastoring. Some pastors don’t regularly visit with their flock; instead, they wait until problems arise before they get involved. However, unless we are regularly listening to lots of spiritually healthy hearts and lungs, we’re going to miss unhealthy ones as well, with potentially fatal consequences. Regular pastoral visitation grows and sensitizes our pastoral antennae, and develops in us an uncanny ability to detect spiritual malaise before it is too late.
Great quotes on great leadership
One of my favorites from Al Mohler’s new book: “If the leader is not leading in the digital world, his leadership is, by definition, limited to those who also ignore or neglect that world. That population is shrinking every minute. The clock is ticking.”
Deprived or Scroungers?
When Mez Mcconnell speaks on social deprivation, I listen, because he’s been there and because he’s bringing the Gospel to some of the most deprived communities in Scotland. What Mez describes here has significant parallels in the USA too. After you’ve read this piece click on over to The legacy of over-helping the poor in our schemes. Government policy cannot fix this.
Jared Wilson has collected some fantastic photos of men’s faces when they see their bride for the first time. And he has a beautiful Gospel application.
Although Joel Beeke’s Meet the Puritans is the gold standard reference work on the Puritans and their books, if I wanted to introduce someone to the Puritans for the first time, I’d now give them J I Packer’s Puritan Portraits. I would also give it to someone who was wondering where to start reading in the Puritans.
In Puritan Portraits, Christian Focus have taken the seven biographical essays Packer wrote to introduce a number of Puritan classics in the Christian Heritage series, put them together in one slim and readable volume, and bookended them with valuable longer Packer essays on the pastoral work and programs of the Puritans. The short epilogue, A Puritan Pastor’s Program, could transform many modern ministries for the better.
A survey of seven Puritan lives ministries is followed by a summary of at least one of his books, together with choice and appetizing extracts from them. They include:
Henry Scougal: The Life of God in the Soul of Man
Stephen Charnock: Christ Crucified
John Bunyan: The Heavenly Footman
Matthew Henry: The Pleasantness of a Religious Life
John Owen: The Mortification of Sin
John Flavel: Keeping the Heart
Thomas Boston: The Art of Man Fishing.
William Perkins and Richard Baxter get longer treatments.
What I especially liked about this book was its honesty. Packer recognizes flaws and failings in some of these men’s writings, making them difficult to read at times. However, he also provides practical helps to enable the reader to overlook or overcome these faults, and balance out some of the imbalances.
Having been deeply impacted by the powerful combination of doctrine, devotion, and duty in these Puritan works, Packer is clearly anxious for others to benefit from them too and not to be deterred or discouraged by certain deficiencies in style or content.
The success of his efforts will be measured by the answer to a simple question: “Did it make you want to read one of the highlighted books?” Judged by such a criteria, it was certainly a success for me.
One definition of Christian Psychology
“[It is] psychology which is done to further the kingdom of God, carried out by citizens of that kingdom whose character and convictions reflect their citizenship in that kingdom…”
I can’t see the wood for the trees
Shona highlights three great commentaries (to which I put my hearty “Amen”) and appeals to authors to follow their “beautiful simplicity, directness, and Christ-centeredness.”
I’d like to take a survey of the most common counseling issues pastors are facing in their daily lives. Would you write in the comments the problems you are most frequently encountering and then I’ll try to set up a Top 10 survey with the answers. One of the reasons behind the question is my concern to ensure that seminaries are preparing men adequately for the problems they will come across most.
The basic question is: If you had your seminary training all over again, what issues would you like to have the greatest focus? It could be more modern problems like anorexia, abuse, etc.; the more “regular” issues like bereavement, pain, depression, fear, etc.; or the deeper, longer challenges like unbelief, doubt, discontent, temptation, chastisement, etc.
If you’re not a pastor, why not answer it along these lines: If you had the opportunity to have your future pastor trained to counsel in certain subjects, what would you choose?
Thanks so much for your contributions and interaction.
For as long as the Gospel’s been preached, it’s always been accompanied by a concern for the education of the poor. It’s heartening to see Christians take a renewed interest in this kind of Gospel-powered social action once again. Just yesterday the Gospel Coalition published an article by J D Grear on Why our church adopted a school. I don’t know if there is Christian motivation behind this young teacher’s school for black boys, but it’s a great example of what Christians could also be doing to transform the futures, and even the eternities, of the most needy in our society.
My friend Andrew Murray (not a relation, though I wouldn’t mind he if was), has been practically involved in social work and Christian social action for many years in some of the toughest communities in Scotland. He’s just started Ragged Theology, a blog dedicated to the inspirational life of Thomas Guthrie, the “Apostle” of the ragged school movement in the 1800′s. You can read Andrew’s brief bio of Guthrie here. He writes:
While Dr Guthrie was one of the finest preachers of the Free Church in the 19th Century, his greatest legacy was surely as a social reformer. This is summed up on his statue in Edinburgh which declares ‘a friend of the poor and the oppressed’. Even in his first rural parish in Angus Guthrie was a great friend of the poor. He established a savings bank and library; ‘The success of the bank and the library I attribute very much to this, that I myself managed them. They were of great service by bringing me into familiar and frequent and kindly contact with my people’ (Autobiography and Memoir, 1896, p 113). Guthrie believed that the minister should live and work amongst the people. Writing while still in Arbirlot he said to a Mr Dunlop; ‘I have discovered from my own experience that the further the people are removed from the manse, the less influence has the minister over them: and if a man won’t live among the scum of the Cowgate [central Edinburgh] I would at once say to him ‘You can’t be my minister’ (Autobiography and Memoir, 1896, p 309).
I think you’ll be moved by Andrew’s account of how Guthrie inspired a society-transforming, prison-emptying movement of “ragged schools.” He concludes:
Guthrie was an outstanding preacher, a faithful pastor, a winsome evangelist and one of Scotland’s finest social reformers. Guthrie’s legacy lives on in the provision that there is both in terms of welfare and education for rich and poor alike…He died in the early hours of Monday 24th February 1873 with his faithful Highland nurse and his family at his bedside. It is said that with the exception of Dr Thomas Chalmers and Sir James Simpson, Edinburgh had not seen a funeral like it in a generation. It was reported that 230 children from the original ragged school attended his funeral and sang a hymn at the grave. One little girl was overheard saying ‘He was all the father I ever knew.’
Amongst Guthrie’s last words he was overheard to say ‘a brand plucked from the burning!’ His legacy was that through his vision and love for his Saviour, the Ragged School movement was established which in turn plucked thousands of little brands from a life of poverty and crime, and brought them to know the ultimate friend of sinners.
From history to vision
But Andrew’s not just a historian, he’s also a visionary. He’s trying to live out Guthrie’s vision in his own day and place. Guthrie on early interventionis a wonderful speech he gave to a group of Aberdeen businessmen last week on how they could help translate Guthrie’s model and principles into today’s culture and society.
You can read more about Andrew’s “Wilberforce-type” work at Bethany Christian Trust here or view the video below: