David Murray - Leadership for Servants
Tag Archive - Leadership

Are you like Apple or Google?

Apr 11, 2012 • By David Murray • 8 Comments

Walter Isaacson is frustrated. Reviews of his Steve Jobs biography have focused mainly on what he wrote about Jobs’ weirdness: his faults, flaws, rough edges, idiosyncrasies, extreme emotionalism, etc.


Jobs did not deny his weirdness, and in fact instructed Isaacson to write it into the book. (Maybe he didn’t think Isaacson would take him so literally!)

However, Isaacson wants people to focus on Jobs’ focus; his ability to cut out not only bad things, but even the good things, in order to focus on the great things. Two examples:

When Jobs returned to Apple in 1997, it was producing a dozen versions of the Mac and a random array of numerous peripherals:

After a few weeks of product review sessions, he’d finally had enough. “Stop!” he shouted. “This is crazy.” He grabbed a Magic Marker, padded in his bare feet to a whiteboard, and drew a two-by-two grid. “Here’s what we need,” he declared. Atop the two columns, he wrote “Consumer” and “Pro.” He labeled the two rows “Desktop” and “Portable.” Their job, he told his team members, was to focus on four great products, one for each quadrant. All other products should be canceled. There was a stunned silence. But by getting Apple to focus on making just four computers, he saved the company. “Deciding what not to do is as important as deciding what to do,” he told me.

Jobs also took his top 100 people on retreat every year. In front of his beloved Whiteboard, he would ask, “What are the 10 things we should be doing next?” When the group came up with their top 10, Jobs would slash the bottom seven and announce, “We can only do three.”

Near the end of his life, Jobs met Google CEO Larry Page, and in a rare display of goodwill towards his great rival, he told him to pick five Google products out of Google’s smorgasbord and focus on these alone.

Focus is one of the hardest things to achieve in ministry and in Christian service. Whether we are pastors, elders, deacons, or church members, there is not only so much to do; there is also so much opportunity to do it. There is such huge need around us, and we could (and often do) attempt to supply each and every need to some extent.

We try to do way too much and end up doing nothing really well. We end up like Google instead of Apple.

When Martyn Lloyd Jones heard the much-loved Scottish Pastor Douglas Macmillan preach, he sought him out afterwards and said, “Douglas you are a fine preacher. Keep off the committees!”

As Steve Jobs said, “Deciding what not to do is as important as deciding what to do.”

5 types of work that fill your day

Mar 15, 2012 • By David Murray • 0 Comments

One of the most enjoyable assignments (at least for me) that I set my students in our Leadership class is to get them to fill out a “Ministry Timetable.” Basically I ask them to imagine an ideal week in ministry and present it to the class in a one-page spreadsheet. It’s especially fascinating because we have such a wide range of cultures in our class – from North America, Africa, Asia, Europe, etc. Quite a lot of stereotype-smashing takes place!

It’s also quite amusing to watch the faces of students as they realize they’ve left themselves only four hours sleep a night, or that they’ve forgotten they have a wife and children, or that they might need to eat from time to time!

And then there’s the fear that begins to spread across their faces when it begins to dawn on them that much though they’d love to spend 30 hours on every sermon, it’s probably going to be closer to 10! And what happened to all that personal reading time that they were looking forward to? It’s been mercilessly swallowed up by administration, meetings, and more meetings.

And of course, like the best war plans, even the most realistic ministry timetable doesn’t survive the first encounter on the battlefield of pastoral ministry. Nevertheless, it’s still worthwhile for pastors (indeed all of us) to analyze our working days from time to time and ask ourselves if we are allocating time correctly. Scott Belsky recently did this and identified five different kinds of work that fill his day.

  1. Reactionary Work: Responding to messages and requests – emails, text messages, Facebook messages, tweets, voicemails, and the list goes on. You are constantly reacting to what comes into you rather than being proactive in what matters most to you.
  2. Planning Work: Planning Work includes the time spent, scheduling and prioritizing your time, developing your systems for running meetings, and refining your systems for working.
  3. Procedural Work: Neither reactionary nor strategic, procedural work is the administrative/maintenance stuff that we do just to keep afloat: bills, tax returns, recurring items.
  4. Insecurity Work: Includes the stuff we do out of our own insecurities – obsessively looking at certain statistics, or repeatedly checking what people are saying about you online, etc.
  5. Problem-Solving Work: (I’d rather call this Creative Work). This is the work that requires our full brainpower and focus, whether it be preparing a sermon, writing an article, posting a blog, etc.

Scott then goes on to give hints on how to audit your work day and how to manage each type of work best. His most telling admission is probably true for most pastors as well – that the majority of each day goes into Reactionary Work.

What other kinds of work should a pastor have in his day? I can think of quite a few.

Any that should not be part of our work day? I can see a very obvious one.

The softer side of leadership

Mar 14, 2012 • By David Murray • 3 Comments

Want to learn how to empower others rather than how to command them? Here’s a summary of Gary Burnison’s tips on how to Learn the softer side of Leadership. There’s only one of these that I would want to adjust or for pastoral ministry. Which one? Take a guess.

  1. Leaders are the mirrors for the entire organization.  If the leader is down, the organization will follow. If leaders reflect optimism and confidence, the organization will rise.
  2. Leadership is taking charge to help others execute.  A leader does not tell people what to think or do, but rather guides them in what to think about.
  3. Leadership is awareness of what you’re not hearing.  People won’t tell you what you really need to know, only what they think you want to hear. To keep from being isolated, you need to be out there and engaged with customers and employees.
  4. Leadership should be humbling.  Humility is the grace that constantly whispers, “It’s not about you.” Humility means that you know who you are, where you’ve been, and what you have accomplished. With that knowledge, you can get out of your own way and focus on others.
  5. Leadership has an endpoint–organizations should not.  Leaders must recognize the endpoint of their leadership is not the endpoint for the organization. Just as leaders took over from someone else, so others will follow them as successors.
  6. Leadership is all about how you make other people feel.  Your achievement as a leader is measured in the success of others…Leadership conveys and embodies the enduring purpose and deeper reasons for an organization’s existence.

You can read the whole post here.

Republican Leadership “Fail”

Jan 2, 2012 • By David Murray • 2 Comments

It looks like the frantic and desperate and search for a non-Romney candidate has failed. On the eve of the Iowa caucuses, the leadership skills of each candidate have been tried and found wanting. Where did they go wrong? Although much could be said, I’m going to highlight just one leadership lesson from each failed candidacy.

And I include Romney in this “fail” too, because although it looks like he will eventually soon emerge as the nominee, his continued inability to capture the hearts of most Republicans, despite the “carnage” of fails around him, is a terrible reflection on his own candidacy.

Rick Perry: Think fast, speak clearly.
A leader must be able to communicate clearly and confidently, not just in set speeches, but in debates and interviews too. You can press the hot-buttons of pro-life and traditional marriage as often as you want, but it will never make up for an inability to think on your feet and articulate your thoughts under pressure.

Michelle Baachman: Be positive and happy.
People want leaders who are not just against things, but who also present a positive and hopeful message. Happy leaders are usually popular leaders.

Rick Santorum: Be a friend of tax-collectors and sinners
There’s a difference between being the moral-values candidate and being the holier-than-thou candidate, If you’re going to take the moral high ground, you must not make people feel as if you are looking down your nose at them.

John Huntsman: You can be superior without making people feel inferior
If Santorum sabotaged himself with an air of moral superiority, Huntsmen did himself in with an air of intellectual superiority. No one ever connected with the masses by projecting the image of a pin-stripped diplomat or of an intellectual snob.

Ron Paul: Distinguish between personal preferences and people’s needs
You can have lots of great ideas, but two or three loopy policies will close people’s ears to anything you say.  In a time of great national peril, Paul sadly and selfishly  failed to distinguish between what the nation desperately needs (fiscal responsibility) and his own personal hobby horses (e.g. legalizing of Class A drugs and prostitution). Sometimes pragmatism is a moral virtue.

Herman Cain: Be sure your sins will find you out
Cain was finished as soon as he starting aggressively attacking his accusers. We’ve all seen guilty people react this way. An innocent man in his position would surely have come in front of the media and said something like, “As a man of great moral integrity, I’m humbled and shaken by these accusations. Having prayed over this before God, I can honestly say that I have a clear conscience. However, I’m deeply concerned for the women making these allegations, and plan to meet with each of them to see if I have ever done anything that would have made them say what they are saying.”

Newt Gingrich: People hate hypocrisy
Newt grasps the size of the nation’s problems, and has the brain and courage to produce the necessary policies, but he’ll never get the opportunity because of his moral and financial hypocrisy.  Although he seemed to be overcoming the moral failings with his “redemption and forgiveness narrative,” the Fannie Mae/Freddie Mac “history lessons” millions ruined the story.

Mitt Romney: Say “Sorry.”
Mitt Romney would have had so much more and so much warmer support if he’d simply said sorry for Romneycare. The defense that, “It was a tailor-made solution for my own state and never intended to be a model for the rest of the nation,” just doesn’t make any sense to anybody but his campaign.

Far better to have said, “We were pioneers in trying to find solutions to healthcare problems. I don’t apologize for trying, but with the benefit of hindsight, it’s obvious that we made mistakes for which I apologize. And with the benefit of that experience, I’m now in a position to lead our nation forward in finding a solution that will combine fiscal with moral responsibility.” Is it too late to say that? Of course, that alone won’t win over everybody to Romney. But it would at least indicate that he is sympathetic to, and wants to be supported by, the Tea-partiers and other Americans who rightly fear the over-reach of government into their lives.

Finally…
Although I’ve picked out a flaw, in some cases a fatal flaw, in each of these candidacies, I think we must also express considerable admiration for the courage and sacrifice it takes to put oneself up for election in today’s media climate. America has thousands of leaders, from all walks of life, who would make better Presidents than any of the present candidates. They have all the character, morality, experience, knowledge, skills and abilities to lead this great country. But when they look at the moral and social consequences for themselves, their families, and their friends, they conclude that the cost is simply too high. That’s understandable, but deeply regrettable.

While we continue to pray for better leaders and for those in authority over us, it’s at times like these when it really is a comfort to remember Christ’s words, “My kingdom is not of this world.”

Amiable Leadership

Dec 7, 2011 • By David Murray • 0 Comments

Dr Ruth Simmons has been President of Browns University for the past 11 years. She is stepping down at the end of this academic year and will continue as a professor of comparative literature and Africana studies.

Adam Bryant of the New York Times conducted a fascinating interview with Dr Simmons, in which she shares many insights into human nature. Here are the quotables for me:

  • Ultimately, I came to understand that I could achieve far more if I worked amiably with people, if I supported others’ goals, if I didn’t try to embarrass people by pointing out their deficiencies in a very public way
  • I had some bad experiences, and I don’t think we can say enough in leadership about what bad experiences contribute to our learning.
  • It’s very important in a leadership role not to place your ego at the foreground and not to judge everything in relationship to how your ego is fed.
  • So my lesson to my students is you have to be open and alert at every turn to the possibility that you’re about to learn the most important lesson of your life.
  • As you’re trying to help people, you can give very honest criticism, but if you do it in the context of genuinely wanting to help them, it makes all the difference in the world.
  • [In job interviews] I like open-ended questions that give people an opportunity to go in the direction they want to go, because you learn a good deal more when you do that. You learn what’s important to people. So if I say to you, “Tell me about your experience growing up,” you get to choose anything you want to talk about. If you reach down and talk about something that is deeply meaningful to you and not intended to impress me as a future employer, that’s what I care about. That helps me see what your character is, what you’re made of, how you were formed as a human being. You’re trying to get at whether they will be a good member of the team. You’re trying to get at whether they will care about people. You’re trying to get at whether they will have very high standards for their job, or whether they will just be trying to please people.
  • I look for people who are supremely self-confident, very secure, but also profoundly interested in other people. And I look for signs of that. How curious are they about other people, and about new things outside their own area of specialization? If I’m hiring for a central role in the administration and I’m interviewing a physicist, I want to know whether the physicist reads poetry. Or perhaps they are interested in opera. I think something outside of their immediate sphere of interest would be very important for me to know.
  • You would be surprised at the number of interviews I’ve done where the person never stops talking. If I’m interviewing someone and if they never stop talking, I will never hire them, no matter how qualified they are. If you cannot listen, you can’t be the site of welcoming, nurturing, facilitating new ideas, innovation, creativity, because it really is ultimately only about you. So I look for people who listen well and can respect the ideas of others.
  • I look for people who are strong enough to be critical of things that are not very good. And more than being critical of things that are not very good, they have to have the capacity to tell people that. Because many people are critical, but they can’t sit in a room and look someone in the eye and say, “This idea is not very good.” In senior positions, you have to be able to do that.

Three Types of Bosses who should be Fired

Dec 6, 2011 • By David Murray • 1 Comment

Steve Tobak identifies three kinds of managers who should not be running anything:

The Smartest Guy in the Room
This is the guy who has all the answers and can never, ever be wrong. He doesn’t just breathe his own fumes or drink his own Kool-Aid, he makes and mass-markets it, as well. He wants everyone to agree with his grandiose vision of how things should be and makes sure of that by surrounding himself with yes-men and women and ruthlessly beating down dissenting views.

It’s All About Me
Some people never grow up but get stuck in one phase or another of human development. They look just like normal adults, but inside, they’re petulant, narcissistic children with oversized egos. Since their overriding goal is to get attention, to be adulated and worshipped by all, they’re often charismatic and charming, almost chameleon-like in the way they appeal to all sorts of constituents. And their positions and strategies can flip and flop from one day to the next based on one data point, meeting, or conversation.

The Has-Been
Peter was once effective and successful; at least it appeared that way. But the situation had a narrow set of boundaries and variables and now, things have changed and Peter is out of his depth, beyond his level of competency. Perhaps he was promoted, the company grew, the market changed, or he’s now in a new position in a new company. Regardless of the circumstances, Peter is no longer effective and his inability to see or believe it renders him toxic to the organization.

Read the rest here. I’m sure there aren’t pastoral equivalents, are there?

Is perfectionism always bad for you?

Dec 5, 2011 • By David Murray • 2 Comments

Is your perfectionism helping you or hindering you?

Jeff Szymanski helps you find out:

Characteristics of healthy perfectionism:

  • Striving for high but achievable standards that result in feelings of satisfaction and increased self-esteem
  • Matching your time and energy to tasks that match your strengths and interests
  • Having a sense of what you value and what your priorities are and devoting the lion’s share of your time and attention to these areas
  • Reaping payoffs from your efforts that are greater than your costs

Characteristics of unhealthy perfectionism:

  • Repeatedly setting goals for yourself but never achieving them
  • Constantly competing to be the best at everything in order to avoid feeling like a failure
  • Giving in to the feeling that all mistakes are catastrophic
  • Getting stuck in believing that one particular strategy must pay off, instead of trying others

Agree/disagree?

Chris Larson Leadership Lectures

Dec 2, 2011 • By David Murray • 0 Comments

Last Spring, the students and staff at PRTS were hugely blessed by the visit of Ligonier’s Chris Larson who gave three excellent lectures on leadership. Here’s the first, and I’ll post the other two next week.

As many of you will know, Chris was recently appointed President of Ligonier Ministries, giving great joy to Ligonier’s many supporters and students in the confidence that RC Sproul’s wonderful teaching legacy will be maintained and developed in good and godly hands.

Leadership Gleanings, Part 1 from Puritan Reformed on Vimeo.

The Must-Have Pastoral Skill

Oct 18, 2011 • By David Murray • 6 Comments

“Public speaking?” No.

“Time-management?” No.

“Theological expertise?” No.

Give up?

It’s social intelligence. Some call it “interpersonal skills” or “EQ”(Emotional Intelligence).  ”Why?”

Writing on The Must-Have Leadership Skill, at the Harvard Business Review blog, Daniel Goleman explains: “Leadership is the art of accomplishing goals through other people…Technical skills and self-mastery alone allow you to be an outstanding individual contributor. But to lead, you’ve got to listen, communicate, persuade, collaborate.”

Now Goleman is speaking specifically of business leadership, but surely this is one area where pastoral and business leadership overlap. In fact, I would argue that social intelligence is even more important in ministry than in business.

We’ve all seen clever, competent, and self-disciplined people utterly fail in pastoral ministry. They just couldn’t connect with people at even the most basic levels of simply saying hello, asking how they were, and remembering their children’s names.

But I’ve also had the joy of seeing pastors with average IQ, limited preaching ability, and so-so administrative gifts being mightily used of God to unite, grow, build, and lead their congregations over many years.

Similarly, I’ve got to know a number of leaders of non-profit Christian organizations and institutions, and they too have EQ in spades (and usually IQ too!).

In fact, it’s such a thrill to watch such Christian pastors and leaders at work among their flocks, employees, and volunteers; to watch how they connect, communicate, inspire, energize, motivate, etc., and to observe the difference they make in people’s lives with even the most minimal of passing contact.

Spotting Social Intelligence
As a teacher of seminary students, I find it’s getting easier to identify those whom the Lord is most likely to use to bless and build his church in pastoral ministry. The Lord is sovereign, of course, and can blow all our analysis and predictions out of the water, but usually He uses “ordinary” means.

So how can we spot social intelligence? Daniel Goleman asked an executive with a long track record of good hires, who not only interviews candidates but watches them in social settings too. He said:

“We’d watch carefully to see if she talks to everyone at the party or a dinner, not just the people who might be helpful to her,” he said. One of the social intelligence indicators: during a getting-to-know you conversation, does the candidate ask about the other person or engage in a self-centered monologue? At the same time, does she talk about herself in a natural way? At the end of the conversation, you should feel you know the person, not just the social self she tries to project.

Lots of pastoral crossover here too, but for prospective pastors I’d like to add:

  • Does he hang around the church lobby or car park talking to people or does he always dash off straight away?
  • Is he always talking to the same people/group, or do you see him regularly talking to different people?
  • Does he make the effort to leave church by different doors, park in different parts of the car park, etc., so that he has opportunity to meet people he would not normally have contact with?
  • If he’s in your home, does he treat your wife well, expressing appreciation for food and thanking her for hospitality? And does he take any interest in your children?
  • Do you ever see him talking to the young people, especially those who may be rebellious and may not exactly welcome his interest in them?
  • Does he initiate and build relationships with the elderly?
  • Does he turn up for working parties to clean the church, sweep the car park, paint the hall, etc?
  • Is he able to sustain a conversation with you, without leaving all the initiative to you? If you decided not to ask one other question of him, would he just sit there waiting, or would he jump in?
  • What does the Seminary secretary and other admin staff think about him?

Maybe you can suggest other questions, but let me close with this appeal from Robert Anderson in The Effective Pastor:

In the seminary in which I teach, as a part of a course in philos­ophy of ministry I regularly bring in our assistant librarian to teach a class in etiquette. Unfortunately it probably is one of the classes that is received the most poorly. I say unfortunately because it is the class that often is needed the most.

Not many of our graduates fail in the ministry because they fall prey to doctrinal errors. Numbers, howev­er, have made an improper impact on the ministry simply because they are “klutzes,” are continually making themselves offensive to people—and they will not change. Simple things—such as practicing acceptable table manners, placing a mint in their mouths when deal­ing with people in close proximity, and refraining from picking the nose, ears, or teeth in public—would give those people substantial mileage in being more acceptable to others.

If they learned a few social graces in addition and were able to remember to express grati­tude to people for every kind action no matter how small, they would be making major progress toward becoming the type of re­spectable person the Bible demands for the position of pastor. The person who basks in his crudeness and considers it a necessary part of his “macho” image probably should seek another vocation besides the pastorate.

Prepare for Church Discipline

Sep 26, 2011 • By David Murray • 2 Comments

Prevention is better than cure, especially in the sphere of church discipline. As discipline cases can very easily consume a pastor’s time and energy, and even consume the pastor and his congregation, the prevention of church discipline should be a high pastoral priority.

And how do we do that?

We do it, first, by preaching, by regularly setting forth clear standards of Christian confession, character, and conduct in our regular preaching ministry. Our flock needs to know where the fences are, where the no-go areas are, and what to expect if they cross them.

Second, we prevent church discipline by pastoral visitation. We need to keep in close and regular contact with the sheep to gauge where they are in their walk with God. In those one-to-one situations we may detect small changes in belief, attitude, spirit or character that can be addressed before they become big and irreversible problems.

However, no matter how well we preach and pastor, no matter how much we try to prevent it, church discipline problems are going to arise. It’s therefore best to prepare the congregation, and especially the officebearers, before it arises.

Early in a a pastor’s ministry (not the first sermon, of course, but certainly within a few months) he should preach a sermon on church discipline, before he has to deal with any cases. That keeps the subject objective and avoids personalizing it. Points to make may include:

The necessity of church discipline
One Church order book puts it like this: “Any institution or society which is to function effectively must be well-ordered: it must have recognised means of correcting aberrations which threaten its integrity. This is true pre-eminently of the Church of Jesus Christ, whose witness in the world depends so intimately on the godly behavior of its members.”

The warrant for church discipline
This is not something thought up by legalistic control-freaks. Rather, it has divine warrant (Matthew 18:15-19). So important did the Reformers see church discipline that they included it as one of the marks of the church along with preaching and the sacraments.

The benefits of good church discipline
Listen to this comprehensive list of benefits from a Scottish book of Church order: “Church discipline and censures are of great use and necessity in the Church, that the name of God, by reason of ungodly and wicked persons living in the Church, be not blasphemed, nor his wrath provoked against his people; that the godly be not leavened with but preserved from the contagion, and stricken with fear; and that sinners who are to be censured may be ashamed, to the destruction of the flesh and saving of the spirit in the day of the Lord Jesus.”

The procedure for church discipline
The roolz! Don’t we just love ‘em!! Well, whether we love them or not we’d better get to know them, and get to know them fast. I know it is far more edifying and enjoyable to read the latest books from Reformation Heritage Books, but knowing the intricacies of the church’s discipline procedures could save a pastor’s ministry, and even save a soul.

As so many of the problems associated with church discipline arise from a lack of procedure, a failure to follow it, or an abuse of it, we must familiarize ourselves with the principles and the practice. If your church does not have any formal procedures, then find one that does, get their protocols, and copy or adapt their methods. Train the elders in this and also communicate to the congregation what they can expect, so that they are not taken by surprise or think that they are being unfairly treated.

Whatever we do, we must not abuse, shortcut or override the stated procedures, however tempted we are to do so. When some people are accused of sins, they train their sights on the procedures rather than their sin, and can easily turn the focus away from themselves, away from what they have done, and to what we have done or not done in the process.

The consequences of failed church discipline
If church discipline is not practiced, or if it is inconsistently or poorly practised, it can destroy a ministry, a congregation, or even a denomination. Paul says that failure to discipline can result in congregational sickness and even death (1 Corinthians 11:29-32). Jesus warns the church in Thyatira that his frown is upon them because of their failure to discipline a false teacher in their midst (Rev. 2:20-23).

The positive aim of church discipline
The ultimate aim of church discipline is not punishment but restoration (Gal. 6:1). Robert Murray McCheyne describes how he came to see the value of church discipline despite his initial reluctance to practice it.

When I first entered upon the work of the ministry among you, I was exceedingly ignorant of the vast importance of church discipline. I thought that my great and almost only work was to pray and preach. I saw your souls to be so precious, and the time so short, that I devoted all my time, and care, and strength, to labor in word and doctrine. When cases of discipline were brought before me and the elders, I regarded them with something like abhorrence. It was a duty I shrank from; and I may truly say it nearly drove me from the work of the ministry among you altogether. But it pleased God, who teaches His servants in another way than man teaches, to bless some of the cases of discipline to the manifest and undeniable conversion of the souls of those under our care; and from that hour a new light broke in upon my mind, and I saw that if preaching be an ordinance of Christ, so is church discipline. I now feel very deeply persuaded that both are of God – that two keys are committed to us by Christ: the one the key of doctrine, by means of which we unlock the treasures of the Bible; the other the key of discipline, by which we open or shut the way to the sealing ordinances of the faith. Both are Christ’s gift, and neither is to be resigned without sin.

Next?
Having prepared for Church discipline, we must also practice it, and we’ll look at that tomorrow.

The Fatherly Mother (or Motherly Father?)

Sep 12, 2011 • By David Murray • 0 Comments

Comments on last week’s blog post about pastors using nursing mothers as role models got somewhat sidetracked into a debate on breastfeeding in public worship! In an effort to get the conversation back on track, let’s just edge a few verses further on in 1 Thessalonians 2, and look at the next model of leadership that Paul introduces – The Firm Father.

When Paul used the nursing mother illustration, he probably anticipated the danger of the Thessalonians running to an extreme with it, and becoming too “soft.” Because he immediately introduces the Firm Father model to balance it (1 Thess. 2:11).

dad feeding babyWhile the Gentle Mother model calls us away from hard-hearted authoritarianism, the Firm Father model calls us away from soft-hearted spoiling of our spiritual children. The leader is called to exercise fatherly authority as well as motherly care. Maybe try to imagine a man feeding a baby with a bottle if you want to capture the balance of this. But let’s look a bit more at the issue of fatherly authority.

The undergirding of authority (v. 10)
The Apostle laid a foundation for his fatherly authority with fatherly presence and fatherly example.

Fatherly presence: There is no such thing as an “absent father.” If a father is always absent from the home, he is not a father. The Apostle can say “we behaved ourselves among you.” As the one whose preaching brought them to life, he could call himself their spiritual father. But he did not just give life and go; he lived among them and with them. They saw him and observed his conduct. He interacted and communicated with them.

Fatherly example: The Apostle asks them to remember not just that he was among them, but how he was among them. He says that his conduct was holy, just, and blameless. He set before them a good and godly example.

There can be no fatherly authority without fatherly presence and fatherly example. And the more of that that exists, the more fatherly authority will be respected.

The use of authority (v. 11)
The Apostle gave authoritative commands in this letter to the Thessalonians. However, his exercise of authority was much more than the issuing of bare commands. He says: “We exhorted and comforted and charged every one of you, as a father does his own children.”

  • Exhortations (aimed at the will) are positive appeals that a father makes while walking alongside his kids.
  • Comforts (aimed at the heart) are soothing encouragements he gives when picking them up after a fall.
  • Charges (aimed at the conscience) are earnest entreaties that appeal to objective truth and bring it to the conscience.

And notice that Paul gave these exhortations, comforts, and charges to “every one of you.” They were tailored to every single individual in appropriate measure.

Clearly, fatherly authority is a much wider and a much more demanding concept than just commanding people to do something.

The undermining of authority
There are many factors in wider society that undermine the spiritual authority of pastors (the general lack of respect for authority, the media’s caricaturing of preachers, the scandals involving prominent preachers, etc). However, this loss of authority is often made worse by pastors themselves.

Obviously if a pastor engages in sinful conduct, he will lose the respect of his flock. However, the most common way I’ve seen pastors undermine their authority is not so much in sinful conduct, but in foolish and inappropriate conduct – just a simple lack of common sense.

If we act like an academic scholar when we are talking to children, like a gladhanding politician climbing the social ladder when in company, like a radio talk-show host when giving our opinions, etc., then people are not going to respect what we say.

In some ways I wish it wasn’t so, but what we wear also has an impact upon how people view us. Yes, God looks on the heart, but remember people do look on our outward appearance…and draw conclusions about our character. If we dress like teenagers when we are 60, or dress for a funeral when playing games with the children; if we disregard established social conventions; if we play sport or Scrabble as if its the World series or the World Cup; or if, as Robert Anderson says, we “flaunt a macho image, attempting to convey exaggerated images of our manhood,” etc., we will undermine our authority and lose people’s respect.

In The Effective Pastor, Rober Anderson relates how a lady one told him: “It is so nice to have a pastor who you know always will say the appropriate thing. He actually thinks before he speaks. We haven’t always had pastors like that.” Anderson exhorts: “God wants people who have a sense of dignity about them. I do not mean stuffy people. I mean people who know how to conduct themselves properly.”

So concerned was Anderson about this lack of common sense in so many pastors that he brought in someone to teach his class about basic social etiquette….without much success. He says:

Unfortunately it probably is one of the classes that is received the most poorly. I say unfortunately because it is the class that often is needed the most. Not many of our graduates fail in the ministry because they fall prey to doctrinal errors. Numbers, howev­er, have made an improper impact on the ministry simply because they are “klutzes,” are continually making themselves offensive to people—and they will not change. Simple things—such as practicing acceptable table manners, placing a mint in their mouths when deal­ing with people in close proximity, and refraining from picking the nose, ears, or teeth in public—would give those people substantial mileage in being more acceptable to others. If they learned a few social graces in addition and were able to remember to express grati­tude to people for every kind action no matter how small, they would be making major progress toward becoming the type of re­spectable person the Bible demands for the position of pastor. The person who basks in his crudeness and considers it a necessary part of his “macho” image probably should seek another vocation besides the pastorate.

Conclusion
So, it’s neither Gentle Mother nor Firm Father, but both, in appropriate balance for each situation we face. Too much of either – and all of us have a bias to the one or the other – will imbalance us.

But a lack of common sense will destroy us.

Stars, sloths, sinners, saints, and stalwarts

Aug 30, 2011 • By David Murray • 0 Comments

Over at the Harvard Business Review, Thomas Delong has written an excellent piece calling upon businesses to Stop Ignoring the Stalwart Worker. I couldn’t believe how apt it was for churches as well. I’ve reproduced the post below in slightly edited form – basically all I’ve done is changed “organization” or “business” to “Churches,” “employees” to “Christians” or “members,” and “CEO” to “pastor.” The changes are in italics. Have a read and see if you recognize yourself or your church.

There’s an unnoticed population of Christians in churches today. Strangely enough, they’re also the majority.

The diagram below illustrates the labels that churches often use (knowingly or unknowingly) to classify their members.Stalwarts graphic The y-axis focuses on how a member is measured in acts of church service and ministry. The x-axis centers on how the member measures up to moral standards and values.

In each of the four corners, we find the Stars, Sinners, Low Performers, and Saints. For now, I want to bring to your attention those falling in the middle of the diagram — the Stalwarts.

These solid citizens make up the majority of Christians in most churches. The odds are you may find yourself among the Stalwarts at some point in your church life, no matter how high-revving your internal drive is. If so, you probably will find yourself questioning your significance.

That’s because, despite the number of Stalwarts in a church, these good, solid citizens go largely unnoticed. Few pastors think about the motivation, inclusion, and explicit spiritual development of the solid performers. One church leader said, “I thought that it couldn’t be true that so many Christians are systematically ignored through no fault of their own (except for the fact that they may not be politically astute or they don’t draw attention to themselves). But the more I reflected on my own church, the more I realized that I spend all my time worrying about the high performers and assume that everything is OK with everyone else.”

So what exactly is the Stalwart temperament? Perhaps the defining characteristic of Stalwarts is their aversion to calling attention to themselves — even when they need to. They are like the proverbial wheel that never squeaks — and, consequently, gets no grease. The quickest way to identify Stalwarts is to list the people who make the fewest demands on the pastor’s time. Such reserve is utterly alien to most Stars, who make sure that they squeak loudly enough to get the attention they want.

The other signature trait of Stalwarts is their deep loyalty to the church. They are responsible and care deeply about the church’s values, and they generally steer clear of risk. Stalwarts are intrinsically motivated by the service they can render for the good of the church, and they let their own talents and ministries take a backseat to the church’s well-being. They feel that they have accomplished something if the church is running like a well-oiled machine.

If you’re an pastor or leader who manages Stalwarts, it may be time to reexamine the way you perceive your Stalwart members.

(Delong then goes on to look at five myths about stalwarts, and concludes with this paragraph – with my changes again in italics)

Stalwarts bring depth and stability to the churches they serve, slowly but surely improving both the church’s ministries and resilience. They are always there as quiet yet powerful reminders to high performers obsessed with themselves or as examples to low performers terrified of failure. They will never garner the most revenue or publicity, but they are also less likely to embarrass the church or flunk out. They know intuitively how to stay grounded even when their footing may be unsure. And while pastors often take this amazing ability for granted, it brings real value to churches day after day. In times of crisis, Stalwarts can be a church’s saving grace.

Read Delong’s whole piece here.

Two cautions for Christian leaders

Aug 29, 2011 • By David Murray • 3 Comments

Prominent Christian leaders have a great privilege; they also have a great responsibility. Because they have been given the privilege of speaking in the name of the Lord to a wide audience, of guiding and of influencing many of God’s people, their words are especially watched by the Lord and will be more strictly judged by Him (James 3:1). God requires much greater verbal carefulness from those to whom He has given the privilege of a national profile or platform.

There are two areas in particular that all Christian leaders, but especially national Christian leaders, need to bear in mind.

Leaning tower of Pisa

1. Remember that some of your followers will take your emphasis further than you wish.
When we come into a congregational situation or a particular context that requires we “over-emphasize” a certain theme or direction to re-balance a previous ministry or cultural emphasis, we must remember that people (especially young people) who grow up under such teaching will themselves be unbalanced unless there is very careful explanation of what we are doing and why, with suitable and clear qualifications. Without such, those who follow us will not only be un-balanced but will usually go much further in the direction we titled towards.

2. Remember that your influence extends far beyond your own immediate context.
Some of the recent blog posts about the imperative/indicative debate have argued that: “Well, the context I’m ministering in requires overemphasis of the indicatives to re-balance previous teaching and misunderstanding of the Gospel.” Others might argue: “Because my congregation have over-dosed on theology and doctrine, I need to call them to faith and action more.”

Our particular contexts will, of course, impact our choice of texts and the unique emphases of our sermons. However, well-known preachers and teachers must also remember that, with modern technology, their sermons are going much further afield than their own congregation and context. Within minutes or hours their sermons are being heard by Christians in very different situations. That calls for a much greater and wider sense of responsibility.

I know a pastor who was accused by someone in his congregation of “preaching to his SermonAudio.com audience more than the people right in front of him.”  Well, if online listeners are more important to a preacher than the flesh and blood preachers in front of him, then obviously there’s something very wrong. But, if a preacher who broadcasts his sermons online takes no account of listeners who are facing exactly the opposite danger he’s addressing, and provides at least some careful qualification and nuancing of his message, then he is being irresponsible.

And, of course, when Christian leaders blog on such subjects, and blog without thinking about how their words will be read by people in a very different context, that’s not only irresponsible, it’s also extremely frustrating and demoralizing for local pastors who are battling the opposite problem.

Don’t spiritualize your management problems: Fix them!

Aug 24, 2011 • By David Murray • 2 Comments

In this post Maurilio Amorim argues that way too many churches and Christian ministries blame God or Satan for mismanagement rather than take right and decisive action.

Problems

Maurilio says:

Borrowing more money than you should, hiring the wrong person for the job, mismanaging people, failing to do due diligence on a deal, are not spiritual issues. They are management and leadership problems.

We don’t need to pray about firing an employee who has stolen from the organization, but leaders often agonize about letting people go who don’t perform, are not loyal, and who steal from the ministry by constantly robbing everyone by their lack of contribution or negative attitude. There’s a big difference between being ruthless and uncaring and being passive, fearful or disengaged.

But it’s not just churches, ministries, or companies that do this, is it! We’re all prone to this over-spiritualization of problems in our personal and family lives too.

And, in fact, I’d have to disagree with Maurilio that “these are not spiritual issues. They are management and leadership problems.”

They are definitely management and leadership problems. But they are also reveal deeper spiritual problems. What such fearful and fatalistic passivity reveals is a lack of true spirituality.  And a lack of true prayer.

Meeting manners

Aug 10, 2011 • By David Murray • 1 Comment

Meetings

Have a look at this entertaining infographic and see if you can identify your meeting manners:

1. Bill the Deflector: keeps out of the conversation by deflecting all questions to other workers

2. Linda the Jargonmeister: Uses colorful buzzwords and “business speak” to navigate the questions to which she doesn’t have any real answers

3. Paula the Artful Dodger: Escapes answering as many inquiries and requests as possible

4. Martin the Boomerang: Throws everyone off guard by answering questions with questions

5. Conrad the Oldtimer: Knows the ins and outs of the game and only speaks up when a voice of reason is needed so that he can get out of the room as fast as possible

6. Agnes the Realist: With the possibility of promotion dangling in front of her like a carrot, she is determined to get everything done, no matter how long it takes – much to the chagrin of everyone else present.

7. Jerry the Big-Leaguer: Schedules meetings when he knows he can’t attend. It’s a powerplay of sorts that he thinks makes himself seem important.

8. Susan the Pacifist: Does everything in her power to keep everyone as happy as possible; conflict only makes the meeting drag on.

Disclaimer: The fact that I’m posting this a couple of days after our last Faculty & Staff meetings is entirely coincidental. Honestly! And the fact that some familiar names might be on this list do not in any way reflect the characteristics of any PRTS staff (Honestly, Bill and Jerry!!).

While on the subject, have a look at “The Modern Meetings Revolution.” 

How to lose friends and not influence anyone

Aug 1, 2011 • By David Murray • 1 Comment

Marshall Goldsmith is a world-famous executive coach. His main emphasis is that “after you put the technical aspects of business aside, everything else is about people.” He has identified 20 behaviors that will ensure that you lose friends and influence no one. And they are not just true in business but in church and family life too.

1. Winning too much: The need to win at all costs and in all situations. 

2. Adding too much value: The overwhelming desire to add our 2 cents to every discussion. 

3. Passing judgment: The need to rate others and impose our standards on them. 

4. Making destructive comments: The needless sarcasm and cutting remarks that we think make us witty. 

5. Starting with NO, BUT, HOWEVER: The overuse of these negative qualifiers, which secretly say to everyone that I’m right and you’re wrong. 

6. Telling the world how smart we are: The need to show people we’re smarter than they think we are. 

7. Speaking when angry: Using emotional volatility as a management tool. 

8. Negativity, or “Let me explain why that won’t work”: The need to share our negative thoughts even when we weren’t asked. 

9. Withholding information: The refusal to share information in order to maintain an advantage over others. 

10. Failing to give proper recognition: The inability to give praise and reward. 

11. Claiming credit that that we don’t deserve: The most annoying way to overestimate our contributions to any success. 

12. Making excuses: The need to reposition our annoying behavior as a permanent fixture so people excuse us for it. 

13. Clinging to the past: The need to deflect blame away from ourselves and onto events and people from our past; a subset of blaming everyone else. 

14. Playing favorites: Failing to see that we are treating someone unfairly. 

15. Refusing to express regret: The inability to take responsibility for our actions, admit we’re wrong, or recognize how our actions affect others. 

16. Not listening: The most passive-aggressive form of disrespect for colleagues. 

17. Failing to express gratitude: The most basic form of bad manners. 

18. Punishing the messenger: The misguided need to attack the innocent who are usually only trying to help us. 

19. Passing the buck: The need to blame everyone but ourselves. 

20. An excessive need to be “me:” Exalting our faults as virtues simply because they’re who we are.

Goldsmith then gives four ways to start winning friends, influencing everyone and achieving breakthrough measurable results. Click here to read how.

96 minutes of daily interruptions

Jul 25, 2011 • By David Murray • 1 Comment

A recent Dutch study of Research and Development Engineers investigated how task attributes, job characteristics, personality characteristics, and time management competence were related to the completion of their planned daily tasks.

The study found that only 73% of their planned daily tasks were completed by the end of each day.

The main reason? Interruptions. An average of 96 minutes worth of them every day.

Other findings:

  • Attractiveness of the task was not related to completion.
  • Less important tasks were usually completed rather than more important tasks.
  • Tasks that are both important and urgent are more likely to be performed, but tasks that are only important and not urgent are unlikely to be completed.
  • Personality—conscientiousness and emotional stability—and time management skills, were the most consistent factors in task completions.
  • Time management training was most highly related to task completion of the variables included, even though only five people reported having gone through a program, and that was more than three years before.

Read the whole study here (pdf): Things to do today.

The Talk-o-meter

Jun 30, 2011 • By David Murray • 1 Comment

Something that every Elder’s Meeting/Deacon’s Board/Presbytery should purchase: The Talk-o-meter.

When switched on the iPhone App, Talk-o-meter, will separate different voices and at intervals of 1, 2 or 5 minutes it presents in different lengths of red and blue bars what percentage of time each speaker was talking.

Screen_shot_2011-06-30_at_11


“Nobody has to be unpleasantly exhorted – from time to time everyone will have a cursory glance at the Talk-o-Meter and adapt if he is talking too much. Gentle biofeedback works!”

Might also save your marriage! (Or destroy it)

4 ways to benefit from criticism

May 19, 2011 • By David Murray • 3 Comments

So, you’ve prepared for the criticism, you’ve distinguished the nature of the critic and their criticism, but now you have to respond. Will you be gored, injured, or with a flourish of your cape will you let the bull pass by and learn from the experience? How you deal with criticism will determine the whole course of your ministry.

Four steps to avoid
Reject: without a moment’s thought you simply dismiss the criticism, minimize it, and move on

Retaliate: again, often without even a pause, you attack the attacker or criticize the critic

Resent: while you may seem to accept what was said, you inwardly seethe and bitterly brood

Resign: you just give in, give up and run away

Four steps to follow
1. Receive the criticism
Whether it comes in verbal or written form, the first thing to do is pray for grace to listen to what is being said. If the person is in front of you, pray inwardly, look them in the eye, project calm, avoid hostile body language or facial expressions, and ask for time to think and pray about what is being said.

You may want to clarify the complaint by re-stating or re-phrasing it just to make sure you both understand the problem. Give a rough idea of when you plan to respond (within a week, say), and ask him/her what action they would like to see in response to their complaint.

End by thanking the person for coming to you in person and pray together. In your prayer set the specific complaint in the context of a wider relationship and experience of the Lord’s blessing.

2. Reflect on the criticism
Questions to prayerfully ask include:

  • Is it true? Is it even slightly true? Try to find the grain of truth in it if you can.
  • Is it proportionate? Is this making a mountain out of a molehill? Is it in the context of previous appropriate appreciation for the pastor?  Does the criticism extend beyond one sermon/incident? Is it balanced in its expression or does it become hostile and exaggerated?
  • Who is making the criticism? If it is a godly and faithful Christian, then you will pay much more
attention to it than to someone who is not professing to be a
Christian. If a particular Christian has an imbalanced theology or
some particular “theological hobby horse” then this too should be
taken into account when weighing the criticism’s validity.
  • Is there something else behind the criticism? Could there be stress or trouble at home or at work?
  • How many times have you heard this criticism? If it is coming from a number of independent sources, then it is time to sit up and take close note.

Sometimes it might be worth seeking advice, getting a second opinion from a trusted elder, fellow pastor, or friend, someone a bit more objective than yourself. Maybe also ask them to hold you to account as you respond to the person and relate to them in the future.

3. Respond to the Criticism
In your response, try to think of building a long-term relationship. It is easy to win a short-term victory but lose a long-term opportunity to do a person spiritual good.

If at all possible, meet in person rather than respond by email or telephone. Pray together then calmly explain what aspects of the criticism you accept (for which you thank him), and what you don’t. If you have admitted that you were wrong, explain how you plan to apologize to offended parties and put things right. In very extreme circumstances it may be appropriate to offer your resignation. Ask if your response is satisfactory. Close with prayer, asking the Lord to bless your relationship, not let the devil in, and grow in mutual love and respect. 

4. Repent of your error/sin
When a matador is injured, he will review film of the incident, learn from his mistake, and put things right for the future. Likewise the pastor should respond not just by accepting he said or did something wrong, but also by putting things right for the future. Repentance does not just include sorrow for sin, but turning from it to new obedience in dependence upon the Holy Spirit.

In the pastoral bullring

May 17, 2011 • By David Murray • 0 Comments

Just as the matador prepares for the bullring, so the pastor must prepare for criticism. But the matador also has to distinguish between different bulls. He observes them from a distance and close up. He sees how they interact with other bulls and how they react to other matadors. He analyzes their character and anticipates their attacks. Some bulls are very aggressive and determined to kill, others treat it like more of a game, while still others treat the matador with the utmost respect. The matador’s strategy will be determined by the nature of the bulls and the nature of their “attacks.”

Likewise the pastor has to carefully distinguish between different kinds of critics and different elements of their criticism.

  • Invited criticism: Scheduled or regular evaluation and review by one or more people in one or more area of ministry
  • Uninvited criticism: Regular or one-off by people whose opinion you did not ask for
  • Justified criticism: Accurate reflection of the truth
  • Unjustified criticism: Inaccurate, false, untrue, imbalanced
  • Constructive criticism: For my good and to help me to become better at what I do
  • Destructive criticism: To discourage, damage, dishearten, demoralize, and diminish me
  • Sensitive criticism: Expressed with love, wisdom, balance
  • Insensitive criticism: Insensitive tone, content, situation
  • Backstabbing criticism: Cowardly undermining of you and your ministry in your absence (although probably intended to get back to you via “carriers”)

If you have prepared for the criticism and analyzed its various elements, you are then in a position to respond. Click back tomorrow for that.

Page 1 of 3
123»