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	<title>Comments on: Everyone Has A Regulative Principle</title>
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	<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/</link>
	<description> Informing Minds. Moving Hearts. Directing Hands.</description>
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		<title>By: Latest Links &#124; BLOG OF DAN</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-45620</link>
		<dc:creator><![CDATA[Latest Links &#124; BLOG OF DAN]]></dc:creator>
		<pubDate>Tue, 29 Apr 2014 07:38:38 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-45620</guid>
		<description><![CDATA[[&#8230;] Everyone Has A Regulative Principle [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] Everyone Has A Regulative Principle [&#8230;]</p>
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		<title>By: The Need for the Regulative Principle in Worship &#124; Timothy J. Hammons</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-28710</link>
		<dc:creator><![CDATA[The Need for the Regulative Principle in Worship &#124; Timothy J. Hammons]]></dc:creator>
		<pubDate>Fri, 11 Oct 2013 10:02:57 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-28710</guid>
		<description><![CDATA[[&#8230;] appreciate David Murray&#8217;s post entitle Everyone Has a Regulative Principle. For those who do not understand the phrase regulative principle, it is a phrase coined in the [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] appreciate David Murray&#8217;s post entitle Everyone Has a Regulative Principle. For those who do not understand the phrase regulative principle, it is a phrase coined in the [&#8230;]</p>
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		<title>By: David Murray</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-28170</link>
		<dc:creator><![CDATA[David Murray]]></dc:creator>
		<pubDate>Thu, 03 Oct 2013 12:07:25 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-28170</guid>
		<description><![CDATA[Hi Phil, Glad you are enjoying the book. I think the comment below goes some way to answering your question. Descrption is not prescription. Also the unsettled state of Israel should not be taken as the rule for the settled state. But, you&#039;re right, 21.1 has been held by many who disagree about the practical outworkings.]]></description>
		<content:encoded><![CDATA[<p>Hi Phil, Glad you are enjoying the book. I think the comment below goes some way to answering your question. Descrption is not prescription. Also the unsettled state of Israel should not be taken as the rule for the settled state. But, you&#8217;re right, 21.1 has been held by many who disagree about the practical outworkings.</p>
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		<title>By: David Murray</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-28166</link>
		<dc:creator><![CDATA[David Murray]]></dc:creator>
		<pubDate>Thu, 03 Oct 2013 12:00:47 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-28166</guid>
		<description><![CDATA[Very helpful, thanks Bob.]]></description>
		<content:encoded><![CDATA[<p>Very helpful, thanks Bob.</p>
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		<title>By: Bob S</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27959</link>
		<dc:creator><![CDATA[Bob S]]></dc:creator>
		<pubDate>Fri, 27 Sep 2013 06:11:59 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27959</guid>
		<description><![CDATA[FWIW Ursinus on the Second commandment in his Commentary on the Heidelberg. 

Obj.4 But certain of the saints have worshipped God with acceptance without any express commandment of his; so Samuel offered sacrifices in Ramah, Elijah in Mount Carmel, Manoah in Zorah,&amp;c. (1 Sam.7:17, 1 Kings 18:19, Judges 13:19.) Therefore there are certain works which constitute the worship of God, though not expressly commanded by him. 

Ans. These examples establish nothing conclusively in reference to will worship; for in the first place, as it respects these sacrifices, they were the worship of God, because they were works commanded by him. And then as it regards the place appointed for offering sacrifices, the saints of old were free before the erection of the temple. Samuel fixed upon the place where he lived as the one in which he would offer sacrifices, this being the most convenient. And the prophets very well knew that the worship of God did not consist in the circumstances of place, in respect to which the godly were left free, while as yet the ark of the covenant had no fixed place. And finally, as it respects the persons themselves who offered these sacrifices, they had extraordinary power conferred upon them, being prophets, as Samuel and Elijah were. And as it respects Manoah, the father of Sampson, he either did not sacrifice himself, but delivered the sacrifice over to the angel whom he supposed to be a prophet, to be offered up; or else he offered it, being commanded by the angel, so that nothing was done contrary to the law.

So we may easily return an answer to the other examples which are adduced by our opponents. Abel and Noah, say they, offered sacrifices; (Gen.4&amp;8) but they did not do it without a command from God; for they offered their sacrifices in faith as Paul affirms in Heb. 11. Faith now cannot be without the word of God (Eerdmans, 1954, pp. 523-4).]]></description>
		<content:encoded><![CDATA[<p>FWIW Ursinus on the Second commandment in his Commentary on the Heidelberg. </p>
<p>Obj.4 But certain of the saints have worshipped God with acceptance without any express commandment of his; so Samuel offered sacrifices in Ramah, Elijah in Mount Carmel, Manoah in Zorah,&amp;c. (1 Sam.7:17, 1 Kings 18:19, Judges 13:19.) Therefore there are certain works which constitute the worship of God, though not expressly commanded by him. </p>
<p>Ans. These examples establish nothing conclusively in reference to will worship; for in the first place, as it respects these sacrifices, they were the worship of God, because they were works commanded by him. And then as it regards the place appointed for offering sacrifices, the saints of old were free before the erection of the temple. Samuel fixed upon the place where he lived as the one in which he would offer sacrifices, this being the most convenient. And the prophets very well knew that the worship of God did not consist in the circumstances of place, in respect to which the godly were left free, while as yet the ark of the covenant had no fixed place. And finally, as it respects the persons themselves who offered these sacrifices, they had extraordinary power conferred upon them, being prophets, as Samuel and Elijah were. And as it respects Manoah, the father of Sampson, he either did not sacrifice himself, but delivered the sacrifice over to the angel whom he supposed to be a prophet, to be offered up; or else he offered it, being commanded by the angel, so that nothing was done contrary to the law.</p>
<p>So we may easily return an answer to the other examples which are adduced by our opponents. Abel and Noah, say they, offered sacrifices; (Gen.4&amp;8) but they did not do it without a command from God; for they offered their sacrifices in faith as Paul affirms in Heb. 11. Faith now cannot be without the word of God (Eerdmans, 1954, pp. 523-4).</p>
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		<title>By: stuart</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27947</link>
		<dc:creator><![CDATA[stuart]]></dc:creator>
		<pubDate>Fri, 27 Sep 2013 00:33:53 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27947</guid>
		<description><![CDATA[Application of the Regulative Principle is THE issue, and hermeneutics is the issue behind the issue.  One could argue from his view of Scripture that musical instrumentation is not prescribed while another could argue the exact opposite.  Perhaps this means the principle isn&#039;t as clear in application as we might like.  

One thing I think IS clear: Scripture prescribes that our worship must be done in Christ or it cannot be acceptable.  Apart from Jesus our worship is always unacceptable to God.  Sometimes it seems we leave off discussions of this foundational truth for discussions of a more peripheral nature.]]></description>
		<content:encoded><![CDATA[<p>Application of the Regulative Principle is THE issue, and hermeneutics is the issue behind the issue.  One could argue from his view of Scripture that musical instrumentation is not prescribed while another could argue the exact opposite.  Perhaps this means the principle isn&#8217;t as clear in application as we might like.  </p>
<p>One thing I think IS clear: Scripture prescribes that our worship must be done in Christ or it cannot be acceptable.  Apart from Jesus our worship is always unacceptable to God.  Sometimes it seems we leave off discussions of this foundational truth for discussions of a more peripheral nature.</p>
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		<title>By: Does The Bible Command It? &#124; The Heidelblog</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27921</link>
		<dc:creator><![CDATA[Does The Bible Command It? &#124; The Heidelblog]]></dc:creator>
		<pubDate>Thu, 26 Sep 2013 14:00:32 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27921</guid>
		<description><![CDATA[[&#8230;] &#8212;David Murray, &#8220;Everyone Has A Regulative Principle&#8220; [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] &mdash;David Murray, &#8220;Everyone Has A Regulative Principle&#8220; [&#8230;]</p>
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		<title>By: View-Worthy: 9.26.13 &#124; jtcochran.com</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27913</link>
		<dc:creator><![CDATA[View-Worthy: 9.26.13 &#124; jtcochran.com]]></dc:creator>
		<pubDate>Thu, 26 Sep 2013 11:01:23 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27913</guid>
		<description><![CDATA[[&#8230;] Everyone Has a Regulative Principle from David Murray. &#8220;Every Christian believes that there is an acceptable and an unacceptable way of worshipping God. Every Christian has a regulative principle, a rule (or rules) which regulates the content and conduct of worship. Even the most extreme worship leader has some limit on what he or she deems acceptable in the worship of God. &#8221; [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] Everyone Has a Regulative Principle from David Murray. &#8220;Every Christian believes that there is an acceptable and an unacceptable way of worshipping God. Every Christian has a regulative principle, a rule (or rules) which regulates the content and conduct of worship. Even the most extreme worship leader has some limit on what he or she deems acceptable in the worship of God. &#8221; [&#8230;]</p>
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		<title>By: Links I like &#124; Blogging Theologically</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27863</link>
		<dc:creator><![CDATA[Links I like &#124; Blogging Theologically]]></dc:creator>
		<pubDate>Wed, 25 Sep 2013 09:00:23 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27863</guid>
		<description><![CDATA[[&#8230;] Everyone Has A Regulative Principle [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] Everyone Has A Regulative Principle [&#8230;]</p>
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		<title>By: Everyone Has a Regulative Principle</title>
		<link>https://headhearthand.org/blog/2013/09/24/everyone-has-a-regulative-principle/#comment-27848</link>
		<dc:creator><![CDATA[Everyone Has a Regulative Principle]]></dc:creator>
		<pubDate>Wed, 25 Sep 2013 04:07:40 +0000</pubDate>
		<guid isPermaLink="false">http://headhearthand.org/?p=14951#comment-27848</guid>
		<description><![CDATA[[&#8230;] is Professor of Old Testament &amp; Practical Theology at Puritan Reformed Theological Seminary. This article  is used with [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] is Professor of Old Testament &amp; Practical Theology at Puritan Reformed Theological Seminary. This article  is used with [&#8230;]</p>
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