The Least Rash Marriage Proposal Ever

I’m devoting the next few weeks to working on a project that’s going to demand most of my mental energy. So apart from the usual Mon-Fri Checkout which will continue, I won’t be writing an additional daily article. Instead, I’m going to post a series of daily devotionals on Hosea that I wrote a few years ago.


I will betroth you to me in judgment. (Hosea 2:19)

Judgment? Surely this cannot be good for me! The last thing I need is judgment. Surely, this word of danger is out of place among all these other words of encouragement? Well, the context is one of encouragement and comfort. So it is unlikely that the word carries its common meaning of guilt, sentence, and execution.

There are three possible ways to look at “judgment” positively. First, it can describe God’s intervention for His people against their enemies. In this sense, God is the “Judge” of the widow (Ps. 68:5). If that is the meaning here, then God is promising His covenant people that He will intervene on their behalf against their enemies, thereby better securing them to Himself.

Second, “judgment” can describe the process of re-ordering what has been disordered. Therefore, perhaps here God is promising not only that He will remarry Israel but will re-order the chaos of the Israelites’ lives. He will put things back in their proper place.

Third, we might say of someone, “We respect his judgment.” What we mean is that this is not someone who acts rashly or thoughtlessly, but, rather, acts wisely after due deliberation. This is the most likely meaning here. Some people marry hastily, later regret it, and try to escape. However, God is saying that His people need not fear this of Him. His marriage proposal is well thought out—an eternity of planning! “I will betroth you to me in judgment.” He knows all about Israel and He knows all about you, your past, present, and future. He weighs it all, thinks it all through, and after due consideration of all the factors involved, still says, “I will betroth you to me”!

Some people may wish they had waited longer or had known certain things before they decided to get married. They might not have proceeded if they had. However, God knows everything and has known us longer than we have known ourselves; and yet He says, “I will betroth you to me.”

Doubting Christian, the Lord did not make a mistake in the day of your espousals. He does not regret His decision to propose to you. Lost and lonely soul, here is a divine Husband who knows everything you’ve been or will be and yet deliberately and determinedly proposes marriage. What do you say?


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God’s Righteousness: Your Terror or Your Trust?

I’m devoting the next few weeks to working on a project that’s going to demand most of my mental energy. So apart from the usual Mon-Fri Checkout which will continue, I won’t be writing an additional daily article. Instead, I’m going to post a series of daily devotionals on Hosea that I wrote a few years ago.


I will betroth you to me in righteousness. (Hosea 2:19)

Righteousness can be either threatening or comforting. Martin Luther spent many years terrified by Paul’s description of the gospel as a revelation of God’s righteousness (Rom. 1:17), which he understood as the righteousness with which God is righteous and punishes the unrighteous sinner. So terrorized was his conscience that he came to hate the “righteousness of God.”

However, one day he came to realize that the righteousness being spoken of was not a divine demand, but a divine provision; not a revelation of God’s condemnation, but of God’s salvation; not something God required of him, but something God offered to him. His whole life was instantly transformed. This was how he put it:

At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, In it the righteousness of God is revealed, as it is written, “He who through faith is righteous shall live.” There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates. There a totally other face of the entire Scripture showed itself to me…. And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word “righteousness of God.” Thus that place in Paul was for me truly the gate to paradise.

You may ask, “But what if I cannot meet His standards? What if I am a disappointment to Him?” Here in our verse, God promises all His covenant people, “I will betroth you to me in righteousness.” He will not condemn and reject you but will acquit and accept you. Though you specialize in unrighteousness, He specializes in righteousness. Let His righteousness be your comfort, not your terror. As He betroths you to Him, He clothes you in pristine, pure, divine righteousness. He sees no spot.


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From “Start-Stop” to “Steady-As She Goes”

I’m devoting the next few weeks to working on a project that’s going to demand most of my mental energy. So apart from the usual Mon-Fri Checkout which will continue, I won’t be writing an additional daily article. Instead, I’m going to post a series of daily devotionals on Hosea that I wrote a few years ago.


I will betroth you to me forever. (Hosea 2:19)

So, dear believer, you are encouraged by the Lord’s betrothal proposal, and you are excited about beginning afresh and starting over. But you hesitate! What if I cannot keep it up? What if I fall again and break my promises again? Surely, I won’t be given another chance. There will be no way back then. You ask, “Is it worth the risk?” What’s the point of beginning again when I know I will fall and break my promises again?

Well, consider the first element of the bride-price which the Lord is offering you: foreverness. “I will betroth you to me forever.” This is not just for a time, not even for a long time, but forever.

This foreverness can be viewed in two ways. The first way is experientially. When God’s people are chastised, it has a curative effect. Before, their relationship with the Lord was characterized by fits and starts—betrothal one day, divorce the next, and so on. Divine chastisement changes that start-stop relationship into a “forever” relationship. Painful though the chastisement is, it produces a much steadier relationship. So, rod-marked friend, your heavenly Father is bringing you from temporariness to foreverness, from start-stop to steady-as-she-goes, from betrothed-divorced to betrothed forever.

The second way to view this foreverness is objectively—that is, to see it as referring to the unbreakable union between the Lord and His people. So, fallen believer, the Lord hears all your hesitating “what-ifs?” and replies, “However many what-ifs on your side, on my side there is only foreverness!”

The Lord is promising you that the union is unbreakable. As He said in the days of His flesh: “And I give to them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:28).

Jeremiah Burroughs put it this way: “The bond of union in a believer runs through Jesus Christ, is fastened upon God, and His Spirit holds the other end of it so that it can never be broken.” Therefore, when the Devil whispers, “You’ve really done it now. That’s it. It’s all over!,” take these precious divine words and rebuke him with them, “I will betroth you to me forever.”


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