Should You Share Your Sexual Past?

Should you share your sexual past with the person you plan to marry? Paul Maxwell explores the “How to?” of this in You Are Not Damaged Goods: On Dating with a Sexual History, but he doesn’t deal with the “Should you?” He gives good advice for couples who decide to have this conversation, but simply assumes that they will have it.

But should they?

Personally, I’ve never been convinced that this is always necessary or wise for a dating or an engaged couple. When I’ve counseled Christian couples getting married, I’ve always offered to talk with them about this subject if they wish, but I’ve never insisted on it (usually much to their relief!). I’ve suggested that they chat with one another about it if one or other feels it necessary, but again, I have never pressurized them.

Maybe it’s my more conservative Scottish background because although it seems to be a common practice in American pre-marital counseling, I had never heard of such a thing in Scotland. As Paul’s article makes clear, and I have heard of from others forced into having these conversations, serious long-term relational damage can result (more than just the consequences mentioned by Paul).

I can conceive of some circumstances where one’s sexual past should be disclosed and discussed. For example it would be wise to consider this:

  • If there’s been an STD in the past.
  • If there has been some abuse that might make it difficult for one or other to view or experience sex positively.
  • If there’s been habitual sexual immorality, especially if it’s been something close to a sex addiction.
  • If there’s the likelihood that someone from one’s sexual past could resurface to threaten the marriage.
  • If one party is sexually experienced and the other is a virgin.
  • If the immorality occurred after coming to faith and therefore may affect a Christian’s public witness.
  • If there has been an abortion.

But, outside of these (and similar) circumstances, if it’s two Christians getting married I simply encourage them to let the blood of Christ cover their sexual pasts just as it has every other sin in their pasts, and to seek the purging of their consciences and bodies through faith in the perfect Bridegroom. 

Am I wrong?


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You have to make reading a habit instead of waiting until you’re in the mood. Identify a constant trigger for when to read (like an existing habit) and commit to it,” he writes in his blog. “I read for 30 minutes every morning, immediately after my wife goes to work. As soon as I’ve kissed her goodbye, I sit at my desk, set a timer for 30 minutes, and read without interruption. By scheduling when to read, you begin to look forward to it, and can enjoy it guilt-free.”

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If You Can Beat This Sin, You Can Beat Them All

The past few days we’ve been shuddering at three R-Rated biblical images of the tongue: A Dangerous Fire, A World of Evil, and a Savage Beast. The fourth and final image that the Apostle James horrifies us with is that of a Polluted Spring.

Residents in Flint, Michigan, understand this better than anyone right now. For years their taps supplied them with clear, clean water. A couple of years ago the city decided to change water supplier. Little did the residents know that the same taps that had refreshed them for years were now pumping polluted water into their lives. Not until a spike in numerous illnesses was noticed at local hospitals some months later did investigations discover that the water had dangerously high levels of lead in it. The same tap that had been a source of health was now a source of illness. We protest, “These things ought not so to be!”

That’s exactly what James exclaims when he sees some who had been praising God turn to gossiping about those who bear God’s image (James 3:9-11).

James Montgomery Boice summed this scenario up best with a sermon entitled “Ten Minutes After the Sermon.” If I recall correctly, his points were: (1) From Glorying to Gossip, (2) From Catechism to Criticism, (3) From Worshipping to Wounding, (4) From Praising to Polluting.

It’s piercing, isn’t it! Because we’ve all done it. And it’s so, so easy to keep doing it. In fact, it’s the hardest thing in the world to stop. So much so that James says: “If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body” (James 3:2). That’s right, if we can conquer this sin, we can conquer them all. If your tongue is not a dangerous fire, or a world of evil, or a savage beast, or a polluted spring, you are PERFECT.

But James is only being hypothetical, isn’t he?

Not necessarily.

Is it not likely that when James thought of this possibility of a perfect man, he was thinking of his own brother, the Lord Jesus? The one whose lips were so “full of grace and truth” that “all marveled at the gracious words which proceeded out of His mouth” (Luke 4:22). Even His enemies exclaimed: “Never man spoke like this man” (John 7:46).

James brings me from my own imperfections to Christ’s perfections and reminds me that Christ’s tongue has been imputed to me. My Judge looks at my tongue and, instead of seeing a jungle full of wild animals, He sees a tongue full of grace and truth. Instead of seeing an R-Rating, He sees a G. Indeed, He sees perfection.

If Christ can beat that sin, He can beat them all.


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The Beast That Cannot Be Tamed

Every kind of animal, fish, or bird can be tamed. Savage lions can be made to jump through hoops, hawks can sit on a man’s hand to do his bidding, serpents can be trained to dance, and killer whales are Seaworld entertainers.

That’s not just a modern phenomena. The Apostle James surveyed the whole animal kingdom of his day and concluded:  ”For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind” (James 3:7).

But then he stops as his eyes lock on a beast that “no man can tame.” What is it? Look closer. It’s the human tongue!

It is fiercer than a lion, has sharper talons that a hawk, is full of deadly poison, and has killed multitudes.

James is saying that we would have a better chance of going into a jungle, meeting a tiger, and taming it, than we have hope of taming our own tongues. Yes, it’s easier to tame a tiger than a tongue.

If you were told that a tiger had gotten into your house, you’d go home from work a bit more carefully, wouldn’t you? You’d approach the door with extreme caution. You’d open the door only having taken multiple precautions.

James is calling us to exercise the same care and caution with our tongues. To open our mouths with the same trepidation as opening that house door.

As Winston Churchill said, “The power of man has grown in every sphere except over himself.”

But there’s hope here amidst the warnings. Notice, it says, no man can tame. No MAN can.

But GOD can.

God can tame our tongue and turn it from being a killer to a creator, from being a destroyer to being a creator.