Dear Evangelicals, You’re Being Had

In an open letter to conservative evangelicals at The Daily Beast, Jay Michaelson, a Prius-driving, vanilla-latte-drinking, gay rabbi who is married to a man, appeals to evangelicals to join him in opposing the sexualization and vulgarization of society and other signs of cultural decay.

You may want to read that sentence a few times.

Yes, a homosexual rabbi is appealing to Christians to help him stop the demoralization of America. He admits that he and evangelicals disagree about the solution to this problem; but he believes we are all agreed that there is a problem.

Although it’s difficult not to see a gay rabbi who has long campaigned for gay marriage and gay rights as a major part of the problem, there is one sentence in his letter to evangelicals that hits the bullseye of truth. Here it is:

The trouble is, you’re trying to solve cultural problems with political solutions—because politicians have convinced you to do so.

He makes the persuasive case that although the Republican party have never really believed or practiced evangelical Christianity, they have used evangelicals to get themselves elected in order to further their primary constituency - the super rich.

Who’s Winning?

He then asks, “Which side of that partnership has won and which has lost over the last thirty or so years.” He answers by demonstrating the hyper-success of the ultra-rich, in contrast to the dismal defeats of numerous evangelical causes over the same period.

Not only is gay marriage now the law for over two-thirds of Americans while the value of marriage in general has been declining for decades; not only are television, film, music, and video games more vulgar than we could have imagined in 1980; but more Americans are declaring themselves “Nones,” that is, people of no religious affiliation, than ever before in our history. Sure, some churches are expanding, but overall, your way of life is in steep decline. In short, you are losing horribly.

Michaelson challenges us:

So, who is using whom here? Have the rich Republicans been good for you, or have you been good to them? I look at the alliance you’ve forged with these people, and I don’t understand why you’re in it. Their agenda keeps winning, and yours keeps losing.

Culture Not Congress

While denying that he’s trying to get Christians into the Democratic party, Michaelson warns “that this Republican claim that you can build a Christian nation through politics is bogus, and only serves their goals. You’re fighting the wrong fight. You should be making your case in culture, not in Congress.”

Michaelson urges Christians to learn from the LGBT movement’s failures and successes. When they took the political approach (campaigning for equal rights, civil rights, etc), they failed. It was only in 2000, when they moved into the cultural arena through personalities like Ellen and shows like Will & Grace that successes began gathering unstoppable momentum. And carefully ponder this line:

We went into churches and synagogues, testifying about our lives and our families. We changed people’s hearts, not their laws.

An Enemy’s Advice

It’s difficult to know what to make of this “friendly advice” from an enemy. I don’t agree that Christians should give up the political battlefield - there’s still an important role there for some Christians. I do agree, though, that too many of us have for too long “been trying to solve cultural problems with political solutions.”

Or to put it more accurately, we’ve been trying to solve spiritual problems with political solutions. We’ve petitioned Presidents and Governors more than we’ve petitioned the King of Kings. We’ve tried to change people’s laws, but forgotten about their hearts.We’ve also failed to testify positively and persuasively about our lives and families.

Apart from working towards a more winsome and winning witness, the best reply we can make to Jay Michaelson is not another open letter, but to print it out and use it as Hezekiah did when he received a letter with similarly mocking threats dressed up as friendly advice:

And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God….Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone (2 Kings 19:14-19).


R C Sproul And The Call To The Ministry

When examining whether certain men are called to the ministry, the greatest focus today is usually upon gifts. Does the man have communication skills? Is he good with people? Does he demonstrate leadership ability and administrative competence?

What’s rarely examined is the man’s experience of God.

In chapter 2 of The Holiness of God, R C Sproul makes the case that Isaiah’s call to the ministry provides a pattern for all calls to the ministry. While admitting that it was the most dramatic call in the Old Testament, Sproul says:

There is a pattern here, a pattern repeated in history. God appears, people quake in terror, God forgives and heals, God sends. From brokenness to mission is the human pattern.

From Brokenness to Mission

I agree with Sproul in principle, although in practice the experience of brokenness will vary from man to man. Isaiah was broken all at once; other men will be more gradually broken over a period of time. Isaiah was called to an exceptionally difficult ministry; other men are not and will not need such a deep experience of breaking and healing.

However, despite these qualifications, every called man of God must go through an Isaiah 6 experience to some degree. “From brokenness to mission is the human pattern.” And the key to that breaking and commissioning is a personal experience of the holiness of God. Notice the stages of this:

He saw: Isaiah saw the LORD. As Sproul says, this is not just a title of God but His personal name, and the supreme name given to Him in the Old Testament. “This is the unspeakable name, the ineffable name, the holy name” of God.

He heard: He heard the holy angels crying, “Holy, holy, holy!” Sproul says, “To mention something three times in succession is to elevate it to the superlative degree, to attach to it emphasis of superimportance.”

He shook: The holiness of God shook the whole temple and the whole Isaiah – his body and his soul.

He wailed: “Woe is me!” In prophetic vocabulary, “Woe!” is an announcement of divine doom. When Isaiah saw the holiness of God “he pronounced the judgment of God upon himself,” says Sproul.

He disintegrated: “I am undone.” The holiness of God undid him. He felt as if he was coming apart at the seams, disintegrating, unraveling.

He confessed: Sproul comments, “For the first time in his life, Isaiah really understood who God was. At the same instant, for the first time, Isaiah really understood who Isaiah was.”

He was cleansed: Any lips that speak for God must be purified, cauterized, the dirt burned away. His lips were refined by holy fire.

He was sent: “God took a shattered man and sent him into the ministry. He took a sinful man and made him a prophet.” Sproul highlights how God did not destroy Isaiah’s personality or identity, but redeemed it. “Isaiah’s personality was overhauled but not annihilated.”

A Vital Question

Given this biblical pattern of a divine call to the ministry, local churches, ministry boards, seminaries, presbyteries, etc., should be asking all candidates for the ministry, “What’s your experience of the holiness of God?”

No, we shouldn’t normally expect the same depth, degree, or suddenness as Isaiah’s call, but all these elements should be there, at least in seed form. And it’s an experience we should want repeated and deepened over time in the ministry.

I pray that candidates for the ministry and seminarians would know the essential elements of this call; and may existing ministers continually seek such life- and ministry-changing encounters with the holiness of God.

What a difference it would make to our prayers, our praises, our preaching, and our pastoring.


World View

A few links to highlight some cultural trends in church and society.

The Rise of Daddy Daycare

  • Fathers now perform 4.6 more hours of childcare and 4.4 more hours of housework each week than they did in in 1965
  • The number of stay-at-home dads has risen from 1.1 million in 1989 to 2.0 million in 2012, according to Pew.
  • 24 percent of married women earn more than their husbands.
  • For married couples with children, women were the primary breadwinners in 37 percent of households.
  • 51 percent of respondents felt that kids were better off with a mother who stayed home,
  • Only 34 percent said that kids were just as well off if their mom worked.

The Geography Of Gratitude

OK, the sample was not exactly representative (90% women), and the pollster was Facebook, but still some fascinating (and frightening) findings from a Facebook survey of what each state is most thankful for.

Gratitude

Higher resolution version here.

The Bible belt is still the Bible belt, thankfully. Orgeon chooses Yoga! The folks in California and Virginia really need to get out more - Youtube?! Some pranksters in Illinois, obviously. And Florida continues to rub it in.

Congratulations To Class Of 2014, Most Indebted Ever

As college graduates in the Class of 2014 prepare to shift their tassels and accept their diplomas, they leave school with one discouraging distinction: They’re the most indebted class ever. The average Class of 2014 graduate with student-loan debt has to pay back some $33,000.

And if you want a really scary graph, here’s one comparing average student earnings with average student debt.

Student Debt

More Pastors Embrace Talk Of Mental Ills

Evangelical leaders are increasingly opening up about family suicides, their own clinical depression and the relief they have received from psychiatric medication.

Apart from one ridiculous statement by one pastor, this is a very helpful and encouraging article.

What If We’re Wrong About Depression?

Dr. Andrew Miller’s research on depression is currently looking at the link between depression and infection/inflammation.

His team has experimented with treating depressed patients with an anti-inflammatory drug, and found that those with high levels of a particular blood marker for inflammation improved significantly. “This for us in psychiatry is a first,” he said, “where you can actually measure something in the blood.” Such an approach “gets into personalized medicine in a way that is very exciting for us in psychiatry.”

This is a reminder of the need to be cautious and careful when pronouncing on what causes depression and other mental illnesses.

The Economic Case For Supporting LGBT Rights

According to M. V. Lee Badgett, India could be throwing away more than $26 billion a year by stigmatizing LGBT people.

Economic reasoning is part of what propelled the modern women’s empowerment movement. And now, it’s informing an emerging argument for LGBT inclusion: Unequal treatment of LGBT people, as it turns out, can cause economic harm, leading to lower economic output for individuals, businesses, and even countries. And on the flip side, inclusive policies can boost a country’s GDP.

One of these articles where we don’t need to guess the author’s own sexual preferences. Just one small factor he/she doesn’t take into account: the blessing or curse of God.

How To Teach Kids To Be Grateful: Give Them Less

Worth remembering at this time of year:

As parents, despite wanting to give our kids everything, one of the greatest gifts we can give is to literally give less, to force decision-making and awareness among all their choices. We need to have more faith in them and let them be challenged. It’s not easy to watch your kids struggle—but in the end, it does breed gratitude.


Three Vital Words For Successful Teens

Based on my experience of parenting teens, pastoring teens, and being a teen, I’d like to burn three words into the hearts and minds of all teens: FOCUS, FORCE, FAITH. These three words are the key to success in any walk of life, any calling, any course of study.

FOCUS

“Focus” is not a word many of us would associate with teens. “Blur,” maybe, or “Diffuse.” Instead of traveling down one road and aiming at one destination, they often try every road they can with little idea where they hope to eventually end up: college, work, social media, church, business ideas, home, sports, trucks, hobbies, shopping, TV, Internet videos, music, fashion, books, photography, sleep (sometimes), friends, and on and on. And that’s just in the morning.

This is partly a cultural problem; there’s just never been so much choice, mobility, accessibility, availability, and possibility. And never so much insanity!

The fact is, I’ve never seen anyone succeed who is not totally focused on one thing. That doesn’t mean they only do one thing; it means everything serves, advances, and contributes to one thing.

For example, the teen who’s totally focused on his studies works part-time, but only to pay his tuition. He plays sport, but only to relax and reward his hours in the library. He has a friend or two, but not dozens of them and they don’t dominate his life or distract him from his goal.

The focused teen ruthlessly cuts out everything extraneous. Nothing secondary is ever allowed to become primary. Nothing peripheral becomes central. Without harming physical or spiritual health, the maximum number of hours are devoted to a single aim.

What should that “one thing” be? “Follow your passion” say many today. No, no, no! The biblical route is “Follow your talent.” Passions may not be God-given; talents are. Your gifting is the primary indicator of God’s guidance and call.

The biggest favor we can do our teens is to help them to find and follow this focus; to sharpen their vision and encourage them to aim at one thing.

FORCE

“Force” should naturally follow “focus.” Just as the river increases in speed and force when narrowed by rocky gulleys, so a focused life should be a much more forceful life, with forward drive and unstoppable momentum.

However, this doesn’t necessarily follow. We all know people who have only one or maybe two interests, but they approach life with too much of a laid-back and casual mindset. They stroll along a single path but with little energy and make little progress.

Yet, such is the cut-throat competition today, that without drive and determination, half-hearted teens will quickly be left behind. Also, there are so many “thorns and thistles” in their path that they will need tons of motivation to push through difficulties and setbacks.

I know it’s not “cool” to be hot about anything today. But I also know that without passionate enthusiasm, mediocrity is guaranteed. No, we don’t want our teens to be characterized by ruthless and selfish ambition, but we do want them to do whatever they do with ALL their might (Eccl. 9:10).

FAITH

FOCUS + FORCE can be a horrific combination, if not combined with FAITH. Without FAITH, without the blessing of God, FOCUS + FORCE will produce nothing, or at least nothing worth having. Sure, you might make a pile of money, but what shall it profit if you gain the whole world and lose your soul? (Mark 8:36)

Christian faith helps a young person find their focus. The Christian teen comes to God and says, “I can’t do everything. I can only do one thing well. Please show me what talent you’ve given me and what you want me to do with it. Help me to cut everything that would hinder my life purpose and to get everything essential in the right position and proportion in my life.”

Christian faith helps a young person find their force. The Christian teen comes before God recognizing her limitations and liabilities, and says, “Lord, please give me the drive, the determination, the energy I need for my calling. Help me to be deaf to the discouragements, and to persevere through the difficulties. Help me to show that I am energized and enthused by your presence and pleasure in my life.”

Christian faith helps a young person look to God for blessing, and for contentment with whatever their God-given focus and force produces.

In summary, I’d say to any teen (as I often do to my own), “With God’s help, pick one thing, pour yourself into it, and plead with God for His blessing.”


Check out

Best Books

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Why Christ Came: 31 Meditations on the Incarnation by Joel Beeke and Bill Boekestein $1.99

The Jesus Storybook Bible by Sally Lloyd Jones $1.99

Embracing Obscurity: Becoming Nothing in Light of God’s Everything $0.99

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Best Blogs

5 Quotes from G. K. Chesterton on Gratitude and Thanksgiving | TGC

We See You, Calvin | En Route

The Pilgrim’s Progress (New Edition) | Desiring God

When Dad Doesn’t Disciple the Kids | TGC | The Gospel Coalition

14 Best Books of 2014 | Desiring God

7 Daily Mantras To Boost Your Productivity | Fast Company | Business + Innovation

Why Not Same-Sex Marriage | TGC | The Gospel Coalition

Write More Better: a new eBook on writing well

“I made them.” Some thoughts on God’s word and children with disabilities | The Works of God

A Quiet Suffering and a Gift: Reflections on Singleness | The Well

14 Daggers that Help to Kill Worry | Counseling One Another

Reading John Owen’s Blog: On Battling Sin | The Cripplegate

Stephen Nichols Writes History for the Church | TGC | The Gospel Coalition

Are Rewards a Valid Motivation for Sanctification? - Reformation21 Blog

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Thank God for God

We all have so much to thank God for, but we often fail to thank God for Himself; that there is a God, that there is such a God, and that such a God is our God.

The Psalmists lead the way here in helping us celebrate God’s God-ness. For example, in Psalm 103 the Psalmist celebrates God as the Savior-King, and as the Creator-King in Psalm 104. He praises God as the Father of His children in Psalm 103 and as the Creator of His creatures in Psalm 104. Let’s join Him in Psalm 104 as he thanks God for God.

1. Thank God For His Involvement In The World (1-4)
Although God is so high, so lofty, so transcendent (1), yet He is so involved, so near, so touchable (2). He uses the physical world to reveal Himself, the light being His clothing and the heavens His tent. Where we see the clouds, He is there; when we feel the wind, He is there.

2. Thank God For His Creation Of The World (5-7)
The Psalm roughly follows the day order of Genesis 1, and reveals God’s methodical, systematic, and beautiful organization of the creative process. Instead of being an equal competitor with the sea, as in contemporary Baal myths, He simply spoke the waters into being and into place.

3. Thank God For His Rule Over The World (8-10)
The pagan culture of the Psalmist’s day saw the world as weak and vulnerable, continually threatened by unpredictable and uncontrollable natural forces. In contrast, the biblical worldview is that God determines exactly where everything goes, He sets the boundaries of even the mighty seas, and makes sure they stay there.

4. Thank God For His Provision In The World (11-15)
God’s rain is presented as bountiful and beautiful. How can we ever complain about the weather again? The Psalmist celebrates the way God sends it, channels it, and gets it to the beasts, the birds, and humanity; and also to the crops and trees that feed them. And God doesn’t just provide functional food and drink for our necessity but even luxury food and drink for our enjoyment (15).

5. Thank God For His Protection In The World (16-18)
He provides His largest and smallest creatures with shelter in trees, caves, burrows, and various other forms of suitable housing.

6. Thank God For Regulating The World (19-23)
God regulates the seasons, the day/night cycle, and even the human/animal cycle by which humans use the planet by day and the animals by night.

7. Thank God For The Rich Variety Of This World (24-26)
Like the psalmist, we should notice and study God’s creativity in the diversity of His vast creation and turn our study to praise and prayer for creating such an imaginative range of creatures to learn about and admire. Nothing in the creation is to be despised; rather, we are to use each and every creature as a verse of praise to the Creator.

8. Thank God for His Goodness To The World (27-28)
The whole earth and everything in it needs God, and consciously or unconsciously depends upon Him. And He provides and fills with good, so much so that Luther once remarked, “The Lord must have a very large kitchen.”

9. Thank God For His Renewal Of The World (29-30)
For all God’s bounty and the earth’s beauty, the creative order has been invaded and disrupted with death. But even that is under God’s sovereign control. Yes, He takes life from His creatures, but He also gives it. As dogs die, He gives new litters of puppies; as birds fall to the ground, He fills new nests with eggs; as frogs lose their legs, new tadpoles start swimming, and so on. These are not just natural processes; God’s Spirit is involved in the powerful renewal of creation.

10. Thank God For His (Future) Redemption Of The World (31-35)
There’s another hint of the world’s brokenness here, with the reminder that God can start an earthquake or volcano with the merest glance of His eye. That’s why the Psalmist longs for the removal of every disruption, every invasion, every rebellion against His created order (34). He’s looking forward to a world without sin, to the new creation full of new creatures. He’s anticipating and hastening God’s greatest work, redemption, and its result - the new heavens and the new earth in which righteousness dwells.

Thank God For God
Given all this, let’s thank God for God. Let’s work hard at looking behind the stores, the trucks, the factories, and all the mechanized processes that now so easily interrupt and obstruct our view of our Creator at work in His creation, and turn each insight and discovery into a song of praise. God rejoices in His works of creation and providence (31), and we’re invited to join Him in this song (33-35).