How Can I Get my Kids to Read the Bible?

Within the next week, I’ll be launching a weekly Exploring the Bible video to encourage kids to read the Bible for themselves. The short weekly video will review the week’s Bible readings and chat about the weekly discussion question. Why not join us by getting the book (RHB) and making 2018 the year you start your kids on the holy habit of daily Bible reading? 


“How can I get my kids to read the Bible for themselves?” I’ve been asked that by many frustrated Christian parents. I’ve asked it myself! Yes, we read them the Bible, send them to Sunday school, take them to church, give them a Christian education, and all that. But how do we get them started at personal Bible reading? And how do we keep them going at it? Here’s what I’ve learned from my own experience and from talking with many parents and pastors.

Make it a priority

Christian parents must prioritize the Bible above all other subjects. Yes, there are many subjects to teach our children, but teaching them to study the Bible is the most important by far. And communicating that priority to our children is the first and most essential step in that process.

By our own example of personal Bible reading, by reading of the Bible together as a family, and by regular attendance at a Bible-focused church, we are sending a message that will make teaching them to study the Bible for themselves so much easier. If they see that we clearly view the Bible as the greatest book in the world, it’s far more likely that they will want to read it for themselves.

Make it a joy

Dr. Martyn Lloyd-Jones, the famous London preacher, once advised Sunday school teachers that whatever else they taught their students, they had to communicate joy and excitement in their lessons. He said that the children may not remember all the details of what they taught, but if they consistently conveyed their own delight in and enthusiasm for the Bible, the children would be “infected” by that and pursue Bible study themselves.

As we read the Bible with our kids and encourage them to read it themselves, let’s make sure that whatever else they remember, they remember our joy. Bible reading is not a “should-do” but a “get-to-do.” We get to hear God’s voice speaking into our lives for our good and the good of others.

Make it a habit

During one of my many attempts to establish regular exercise in my daily life, I came across research that said people were far more likely to establish a permanent exercise regime if they did it every day instead of just two or three times a week. The theory was that although doing something more often would seem to be harder than doing something less often, scientists had found that we are far more likely sustain an activity we do every day than one we do a couple of times a week. I tried it with exercising and found it to be true.

Same goes for something like Bible study. Our children are far more likely to acquire the blessed habit of Bible study if we encourage them to do it at the same time every day rather than just a couple of times a week. Little and often is better than much and rarely.

Same goes for daily prayer. When prayer is associated with something else, like daily Bible reading, it too will become a holy habit. Encourage your children to briefly ask for God’s help to understand what they read and to trust and obey it in their daily lives.

Make it do-able

When I was a child I tried many times to start daily Bible reading, but I usually faltered and failed within a week or two. Usually it was because I attempted too much. I tried to read too many verses a day and it just became too big a mountain to climb.

We can help our children here by writing out a reading-plan for them of a few verses every day. Or use the plan in Exploring the Bible: A Bible Reading Plan for Kids which asks children to read only 3-5 verses a day. That may sound too little, but it’s do-able and kids are far more likely to stick at it. If they do, ultimately they will end up reading far more Bible than if they attempt and fail to read a chapter a day.

Make it accountable.

I could never be sure if my children were actually reading their Bibles. I would ask them “Did you read your Bible today?” and they’d say, “Yes, Dad,” but how could I check that?

That’s when I started asking them a simple question about the passage or to write out one of the verses. Then I could see if they were actually doing it and they couldn’t brush me off so easily. We would then get together every week, usually when we came home after church on a Sunday, and go through what they had written each day the previous week. That would then become the basis for further discussion and I’d try to answer any questions they had.

Again, I tried to make it a fun time rather than an “examination.” This Q&A or interactive formula has been carried into Exploring the Bible and I hope it will form the basis for many family conversations about the Gospel.

Make it Gospel-centered

We want our children to read their Bibles, not as a way of salvation, but as a way of them learning about salvation. Reading the Bible will not save them but discovering Christ and his grace in the Bible will. That’s why we should always be encouraging them to ask two simple questions of every passage: “What does this teach me about God?” and, “What does this teach me about salvation?”

No matter what Bible book they are reading, these are the two questions that will turn a mere routine into a pursuit of God and of eternal life. When we discuss their Bible reading with them, let’s frequently ask them these two great life-or-death questions so that they will start asking these questions themselves.

Above all, let’s pray for our children. If there’s one thing the devil wants to stop, it’s children reading their Bibles. So, let’s pray that 2 Timothy 3:15 will be fulfilled in their lives: “From childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.”

murray-books


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The First Sunday Without R.C. Sproul
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Jerusalem – EPIC Vlog 01
Nicely filmed video of Tim’s recent trip to Jerusalem.

Kindle Books

For your non-Kindle book buying needs please consider using Reformation Heritage Books in the USA and Reformed Book Services in Canada. Good value prices and shipping.

The Freedom of Self Forgetfulness by Timothy Keller  $1.99. This is a little gem that has helped so many people.

Pursuing Health in an Anxious Age by Bob Cutillo $2.99.

The Story of Reality: How the World Began, How It Ends, and Everything Important that Happens in Between by Gregory Koukl $3.99. Highly recommended, especially for mid-late teens.


Quagmires, Watergate, and the Bethlehem Infanticide

“It’s going to be a quagmire.” The media use this phrase whenever the American military run into any difficulty or experience any setback. I remember numerous headlines with the word “quagmire” in both Iraq wars and during the initial Afghanistan campaign. They used it because they knew that Americans would immediately remember the Vietnam war and the literal quagmires that so many American units found themselves in during that fateful conflict.

By predicting a “quagmire” in Iraq or Afghanistan, journalists were not saying that the Vietnam experience was going to be duplicated in every respect in the deserts of Iraq and the mountains of Afghanistan. That would be impossible. They were saying that some of the core elements of the Vietnam war were going to be repeated.

Watergate
We see the same thing happening with the word “Watergate.” How many times the media have said that the results of Robert Mueller’s investigation are going to produce another Watergate. Again, they don’t mean that every detail of the Nixon scandal is going to be replicated in what they hope is Mueller’s takedown of the Trump administration. No, they are using “Watergate” as a kind of shorthand, a word that every American immediately understands, to predict some similar outcomes for the Trump presidency and his associates.

So, whether it’s “quagmire” or “Watergate,” the media are reaching back into the past to find a narrative that everyone is familiar with in order to paint a similar, though not identical, picture of the future.

Ramah
That’s what Jeremiah is doing in Jeremiah 31v15: “Thus says the Lord: A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, refusing to be comforted for her children, because they are no more.” Jeremiah is reaching back into the past, to Genesis 35 where Rachel died giving birth to Benjamin, to say “Something similar is going to happen again in the future.”

In Genesis 35:16-20, a mother, Rachel, laments the pain of being separated from his child by death. Jeremiah says something very similar is about to happen again.

And sure enough a few years later, the mothers of Judah experienced the pain of death and exile separating them from their children, when Babylon carried them away into captivity using Ramah as a staging post (Jer. 40:1). It’s not an exact replica of what happened with Rachel in Genesis 35, but the mourners are the same (mothers), the places are in the same locale, and the causes of the mourning are the same (death causing painful separation from their children). Based on the continuous tenses of the Hebrew verb, Walter Kaiser argues that Jeremiah was predicting more than one Rachel-like mourning for Israel:

If Jeremiah realized that Rachel wept over her children/nation in the past, and had continued to do so in his day with the unspeakably horrible events of the Babylonian sack of Jerusalem and its Temple, did he not also realize that she would yet have future occasions to weep in the days that lay ahead prior to the eschatological inbreaking of the new David and the restoration of Israel to her land? How many chastisements, when they would appear, and under what circumstances they would come, Jeremiah does not profess to know, much less imagine. But the iterative and durative nature of these days of trouble he does know.

Bethlehem

Then fast forward about 600 years and there’s another “fulfillment” of this prophecy. Matthew tells us that Herod ordered the Bethlehem infanticide in order to fulfill “what was spoken by Jeremiah the prophet, saying: “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matt. 2:17-18).

Matthew is saying that although Jeremiah’s prediction of a Rachel-like mourning for the mothers of Judah came true, he was also predicting an even greater and more significant mourning many years later. Again, it’s not an exact replica of what happened with Rachel in Genesis 35 or with the mothers of Judah in Jeremiah 31, but we have the same mother-mourners, the places are in the same general locale, and the causes of the mourning are the same (death causing painful separation from their children).

This is not the same kind of exact and precise prediction-fulfillment we find with, say, Micah’s prophecy of Christ’s birthplace in Bethlehem (Micah 5:2). It’s more along the lines of typological fulfillment, where, although the details differ, the essence of a past story is used to predict a similar story in the future.

Now then, who’s going to preach about infanticide for their Christmas sermon?


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Kindle Books

For your non-Kindle book buying needs please consider using Reformation Heritage Books in the USA and Reformed Book Services in Canada. Good value prices and shipping.

Pastoring the Pastor by Tim Cooper  and Kelvin Gardiner $2.99.

Church History in Plain Language by Dr. Bruce L. Shelley $3.99.


The People’s Theologian is now the Perfect Theologian

It’s a day of sore hearts and wet eyes for many of us. “Do you not know that a prince and a great man has fallen this day in Israel?” (2 Sam 3:38). Read Justin Taylor’s tribute here.

Watch RC’s face light up as his Highland Hymn is sung. The beautiful words which he composed (see below) were never truer for him than today.

Above the mists of Highland hills
E’en far above the clear blue skies
The end of pain and earthly ills
When we shall see His eyes

Refrain
Lutes will sing
Pipers play 
When we see Him face to face 
On that day

His face now hidden from our sight
Concealed from ev’ry hidden gaze
In hearts made pure from sinful flight
Is the bliss that will amaze

Refrain

We know not yet what we will be
In heaven’s final blessed state
But know we now that we shall see
Our Lord at heaven’s gate

The beatific glory view
That now our souls still long to see
Will make us all at once anew
And like Him forever be

Refrain