Resting, Racing, Winning

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Listen here.

0:49 StoryChanger Devotional: Why should I keep the Sabbath holy? (Isaiah 56:1-8)

7:39 Racing with Pastor Jean Gomes and his two-year-old son.

12:12 Hero on a Mission

New Book: Luke: Stories of Mission and Mercy by David Murray

The StoryChanger book: The StoryChanger: How God Rewrites Our Story By Inviting Us Into His by David Murray

Visit for more resources on changing our story with God’s Story.

Depression Mindset, Comfort Mindset, Victim Mindset

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Listen here.

0:30 StoryChanger Devotional: How does God comfort the depressed? (Isaiah 54)

6:48 How does God change our comfort mindset? by Ty Joseph

10:16 How do we escape the victim mindset?

New Book: Luke: Stories of Mission and Mercy by David Murray

The StoryChanger book: The StoryChanger: How God Rewrites Our Story By Inviting Us Into His by David Murray

Visit for more resources on changing our story with God’s Story.

A Graveside Song



I’ve stood at gravesides and rejoiced. No death is tear-free, but if it’s a believer, no death is joy-free. Insofar as we are able to grasp the reality of the believer rejoicing in Christ’s presence without sin or suffering, we can have joy.

I’ve stood at gravesides with unmixed grief. I’ve wept and wept without any hope of heaven for those who died without saving faith in Christ. The reality and enormity of where the person is and will forever be is heart-crushing.

What will your graveside be like? Psalm 16 gives us hope that our graveside can be joyful as well as tearful.



The Psalms are God’s infallible study of the connections between feeling, thinking, and doing. They stimulate healthy thoughts, feelings, and actions. But they also help us process dangerous and damaging emotions. So far we’ve felt the following Psalms:

  • Psalm 1: A Happy Song
  • Psalm 2: A Fight Song
  • Psalm 3: A Peace Song
  • Psalm 4: A Love Song
  • Psalm 5: A Hate Song
  • Psalm 6: A Complaining Song
  • Psalm 7: A Justice Song
  • Psalm 8: An Awe Song
  • Psalm 9: A Safe Song
  • Psalm 10: A Patient Song
  • Psalm 11: A Stabilizing Song
  • Psalm 12: A Healing Song
  • Psalm 13: A Questioning Song
  • Psalm 14: A Reminder Song
  • Psalm 15: A Devotional Song
  • Psalm 16: A Graveside Song

Who is this Psalm about? In Acts 2:29-31, Peter tells us that David knew Psalm 16 was about the Messiah not himself. Paul later confirms this interpretation of the Psalm (Acts 13:35-37).

However, Christ is the head of the body, and the body benefits from his work. He is the first-fruit from the dead, but believers follow him.

What will your graveside be like? Like Christ’s?



Christ’s Holy Life

  • He prayed to God (1)
  • He took refuge in God (1)
  • He obeyed God (2)
  • He found all good in God (2)
  • He loved the people of God (3)
  • He warned the haters of God (4)
  • He valued the inheritance of God (5-6)
  • He blessed God (7)
  • He received counsel from God (7)
  • He followed God (8)
  • He trusted God (8)

Christ’s Happy Death

  • He rejoiced at his security in death (9)
  • He rejoiced that death would not doom his soul to everlasting hell (10)
  • He rejoiced that death would not corrupt his body (10)
  • He rejoiced that the path of life was at the end of the path of death (11)
  • He rejoiced that death would usher him into God’s joy-filled presence (11)
  • He rejoiced that death would begin forever pleasures (11)


Sing this Psalm about Christ. Hear Jesus singing it and then teaching you to sing it about him. Listen to Jesus sing it solo then join with him in it as you sing about his holy life and happy death. His death was at the same time the most painful and yet the most joyful. He suffered with great hope.

Sing this Psalm with Christ. You can sing this Psalm in union with Christ, receiving the benefits of his holy life and happy death as your own.

Sing this Psalm for Christ. Aspire to this experience of a holy life and a happy death for Christ’s honor and glory. Make it possible for this Psalm to be sung at your graveside.


“What about unbelievers?”
They have a very different life and a very different death.



4An Unholy Life

  • You do not pray to God (1)
  • You do not take refuge in God (1)
  • You disobey God (2)
  • You find no good in God (2)
  • You do not love the people of God (3)
  • You love the haters of God (4)
  • You do not value the inheritance of God (5-6)
  • You curse God (7)
  • You refuse counsel from God (7)
  • You do not follow God (8)
  • You do not trust God (8)

An Unhappy Death 

  • You have zero security in death (9)
  • Death will doom your soul to everlasting hell (10)
  • Death will corrupt your body (10)
  • The path of death begins at the end of your life (11)
  • Death will usher you into God’s angry presence in hell (11)
  • Death will begin forever agonies (11)


Does this describe your life? Is your life an unholy life? The opposite of Psalm 16. Is it a Christless life?

Does this describe your death? Will your graveside be joy-free? Will it be impossible to sing this Psalm there?

If you answered “Yes” to both of these questions, and you are asking “What shall I do?” that’s exactly what happened when Peter preached this message in Acts 2:37. Peter’s answer to the unbelievers of his day is the same one to you today: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” (Acts 2:38-40).



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Jesus: What a Savior we have. Isn’t he worthy of worship and wonder?

Gratitude: Thank Jesus for his life and death by living a holy life and dying a happy death.

Grave: Will your graveside be totally tearful or joyful in Jesus.

Heaven: Think of heaven as a place of God’s joy-filled presence and forever pleasures.

Prayer: Holy and Happy Jesus, thank. you for saving me from unholiness and unhappiness so that I can be happy and holy here and forever.


1. How have different gravesides been different for you?

2. What Gospel passages show how Christ fulfilled this Psalm in his life and death?

3. Was Christ’s death the saddest or happiest or both?

4. How will you share the message of this Psalm with an unbeliever?

5. Why are some Christians still afraid of death? (Hebrews 2:15)

6. How does this Psalm change your view of death? of heaven?


Show us the Father: Grace for Prodigals



Have you ever met someone and they make it really clear that they are not at all happy to see you? Perhaps it’s in a store, in the workplace, or in your neighborhood. You light up when you see them, but they darken. You smile, they frown. You extend your arm (or arms), their arms are strangely paralyzed. You want to stay and chat, they want away as quickly as possible. They are not at all happy to see you. It’s a horrible experience, isn’t it?

I remember pouring out a lot of time and money to surprise someone on their doorstep, and when they opened the door, they scowled, and said, “What are you doing here?” I explained my desire to give them a pleasant surprise, and their response was, “You shouldn’t have come.” I wasn’t invited in. They were not at all happy to see me. It was a horrible experience.

How happy is God the Father to see us? When we turn up on his doorstep, is he happy to see us, or mad that we would even try to meet with him? Perhaps we haven’t met with God for a time, or perhaps we’ve never met with God at all, and we fear turning to him or returning to him, because we think he will reject us. Let’s see how happy God the Father is to see us in Luke 15:11-32.



God’s Fatherhood brings many desirable blessings into our lives.

  • Designer for creatures
  • Love for the loveless
  • Compassion for the hurting
  • Provision for the poor
  • Discipline for the disobedient
  • Assurance for doubters
  • Peace for the anxious
  • Grace for Prodigals

The lost son follows parables about the lost sheep and the lost coin.

How happy is God the Father to see us?



Our Father waits for need

And when he had spent everything, a severe famine arose in that country, and he began to be in need (14).

I’m fed up (12): “Dad’s a good guy but life here is so boring. That’s all going to change today. I’m going to ask Dad for an advance on my inheritance and then I’ll be off to a bigger and better life in the city.”

I’m free (13): “I can’t believe it! I’m on the road. Free. At. Last. No more Sunday worship, no more family devotions, no more ‘Home by midnight,’ no more boredom. Free to choose my friends, free to try whatever I want, free to be me. Freedom! Watch out world, here I come!”

I’m famished (13-14): “I’m sure I had more money in that bag. Where did it go? I couldn’t have spent it already could I? Where are my friends? I haven’t seen anyone since I started having to cut back last week. I’m so hungry. How can I get something to eat?”

I’m filthy (15-16): I can’t believe this. From the beautiful people to pigs! From parties to a pigsty! I never thought pig-slops could look so tasty. Some friends they were – wouldn’t even help me through my little downturn. They make me sick. The pigs make me sick. I make myself sick. What can I do? What a mess!

I’m foolish (17): What am I doing? Look at what you’ve given up. And look at what you “gained.” I’ve been such a fool. Come on, think man. Even Dad’s servants have a better life than this. They’ve got plenty food, and I’m simply starving. Maybe I should….No….I couldn’t. I couldn’t.”

I’m finished (18): “OK, I’m done. I can’t take any more of this. I’ll go home, ask Dad for forgiveness, beg for mercy, and hope he takes me on as a servant.” His physical need made him see his spiritual need for the first time.

Our Father waits with longing

But while he was still a long way off, his father saw him (20).

The Father didn’t just forget about his son and say, “I’ll worry about him when he comes back into my life.” No, he looked out for him every day, he kept his eye on the horizon for the smallest speck to appear, and each time it did, his heart leapt that it might be his son. This day was no different until it was completely different.


We are needy. The son was spiritually needy when he was in his father’s house. He just didn’t realize it. He needed to experience physical and social need to recognize his spiritual need. But we don’t need to wait for such painful needs to see our spiritual need. Ask God to show you it without leaving his house.

The Father is waiting. God is not disinterested in you, off doing his own thing, while you’re doing your thing. No, he’s looking out for you, he’s scanning the horizon for you. He’s waiting for you. What are you waiting for?


“But what kind of reception will I get?”
The biggest welcome you could ever imagine.



While he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him (20).

“Who’s that on the hill? Looks like Dad. Must have lost a sheep. Oh, now he’s running…in this direction. I wonder if he saw me?”

“My son, my son, my son. Welcome home, my son, my son.”

“Dad, please. Please, Dad! Dad, can you hold off on the kisses? Dad! Dad, please don’t call me your son. I don’t deserve that. I am so, so sorry; I’ve sinned against God and I’ve sinned against you. Listen, I know I don’t deserve even this but if I could even be one of your servants, that would be huge.

“Servant? Never, never, never. You’re my son. Always and ever my son.”

“No Dad. It’s not right.”

“If you want justice, you’ve come to the wrong place, my son. You were lost and dead. You are found and alive. You most certainly are and shall be my son.

“Hey, servants! Best cloke, best ring, and best meat. Fix it. Fast. We’re going to celebrate, and have such a good time. My son, my son, my son.”


God welcomes you. He welcomes you with compassion, speed, love, hugs, kisses, forgiveness, assurance. God welcomes you with everything he’s got. He welcomes you without pretense, reservation, qualification, condition, hesitation, or reluctance. He welcomes with grace, mercy, and peace, not anger, distance, and tension. He put out a cross-shaped welcome mat out so no one would have any doubts about knocking on his door.

God celebrates you. Once he’s welcomed you, he celebrates you. He gives you the best clothes, the best jewelry, the best shoes, the best food, the best party. He has no greater pleasure than welcoming sinners. We used to look forward to Friday night parties. God looks forward to Sunday mornings and evenings.


“But some Christians don’t welcome me.”
God’s got a warning for them.



The older son was not waiting

It looks like the older son never gave a second thought to his young brother. “Good riddance to bad rubbish” seemed to be his general attitude. He just got on with his sad, self-centered, self-righteous life.

The older son was not welcoming

Instead of running to welcome his brother and celebrate his return at the homecoming party, he stewed in his anger and kept his distance (28). When his father invited him to rejoice with everyone else (28), the son’s reply revealed the true nature of his relationship with his father. It was purely transactional and legal. “Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!” (29-30). In other words, “I did all this good and I didn’t do any of that bad. I deserve much more than my brother who did no good and all this bad. I deserve much more than he does, and he deserves much less than I do.”

The Father replied, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found” (31-32). The Father admonishes the older son to remember all his privileges, all that was already his. In the context of verses 1-2, Jesus is clearly warning the Pharisees not to be the older son. They had all the religious privileges, but they looked down on others who did not and grumbled about them being welcomed by Jesus.


Jesus warns if we’re not waiting. Are you waiting for returning prodigals, backsliders, and other notorious sinners. Do you come to church looking hopefully for new faces and the return of long-forgotten old faces?

Jesus warns if we’re not welcoming. Do you resent outsiders or welcome them. Do you go out of your way to talk to them or go out of your way to welcome them? Are you showing the heart of God or the heart of the older son? Do you want to join the party or stand outside fuming about who is inside?



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Gospel. The root meaning of ‘welcome’ is to have pleasure in the arrival of another person. That’s who God is. God has pleasure in the arrival of everyone who comes to his doorstep. God is the best greeter, the best welcomer in the world. But we must come via the door of Jesus.

Welcome. We have a church welcome team. It’s an extremely important part of our church’s witness. But all of us must be engaged in communicating the Gospel Welcome to everyone.

Heaven. Imagine the welcome when we arrive at heaven’s door. No scowlers there!

Prayer. Welcoming Father, sorry for making you wait so long, please welcome me and make me a Gospel welcomer.


1. What have been your good and bad experiences of church welcomes?

2. How did you think of God’s welcome before this sermon?

3. What ways did God use to show you your spiritual need?

4. How can you give God reason to celebrate you?

5. How would you encourage someone to come to God the Father?

6. How can you become a better welcomer in church?