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Angels and the Promise of a Greater World
Joel Miller argues that we must include angels in our worldview.

The Shorter Catechism Set to Music
“The Gospel Coalition is excited to announce a new music project aimed at helping kids learn about God. In partnership with James and Dana Dirksen and their Songs for Saplings collection, we have made 111 songs adapted from the Westminster Shorter Catechism available for free streaming on TGC’s website.”

9 Lies The Media Likes to Tell about Evangelicals
Frank Viola identified nine common lies perpetuated by people in the media.

Scowling at The Angel
A beautiful story about Christ’s grace shining brightly in a tested marriage.

What Causes Burnout
Brad Hambrick: “Burnout is never caused by a single area of life. Burn out is a function of our total life management. One area of life cannot get out of order without overt choices of neglect being made other areas of life.”

Associate Degrees: Bang for your Education Buck
Infographic that might challenge some of your assumptions about further education.

Westminster Skeletons (2): Confession of Faith Outlines

After supplying 70 teaching outlines on the Westminster Shorter Catechism yesterday, I thought I should go the whole way and just make available my teaching outlines on the Westminster Confession as well.

The text of the confession appears on the left side of the page and the outlines are lined up on the facing page.

I have followed the original text of 1646, from the manuscript of Cornelius Burges, Assessor to the Westminster Assembly, as published in the modern critical edition of 1937 by S. W. Carruthers. In order to increase this booklet’s usefulness in America, I have footnoted the most significant revisions made by the OPC, the PCA, the ARP and the RPCNA

Due to formatting issues, this is only available in pdf format. Again, feel free to adapt. I’m not bothered about having my name attached to these, but if you do use my name, just be sure to clearly distinguish your contribution from my own work.

Westminster Skeletons (2): Teaching Outlines on the Westminster Confession of Faith

Foolish Resistance and Invincible Grace

One of the churches I regularly preach in has been doing a series on The Doctrines of Grace, otherwise known as the Five Points of Calvinism. On Sunday evening I preached on the fourth point, Irresistable Grace. As beginning preachers have told me how helpful it is to see how other preachers write out sermon notes, I’ve made the fuller notes available here, and you can find the one page summary notes here.

I used to go straight to a one page summary when preparing, but more recently I’ve found it helpful to write out in full and then summarize. The fuller notes make me think things out more clearly in advance, and they also help my old memory when I maybe have to preach that sermon again at a later date and the summary notes are indecipherable even to me!

In one part of the sermon we considered the differences and the similarities in the way the Father draws sinners to Christ by the Holy Spirit.

Differences in the Father’s Drawing

1. Different ages: The Holy Spirit works on young hearts and old hearts. However, the majority are younger as their hearts and wills have not grown so hard and so skillful in resisting the Spirit.

2. Different time periods: Sometimes the drawing can take place in a few minutes; sometimes it can be over many years.

3. Different forces: The Holy Spirit is sometimes “violent” (e.g. Saul of Tarsus), but often gentle (e.g. Lydia).

4. Different expectations: Sometimes we are not surprised by who the Spirit draws to Christ. They have looked promising for many years and we have been almost waiting for them. At other times, the Holy Spirit picks out the least predictable and most unexpected.

5. Different means: The Holy Spirit may use a sermon, a Scripture reading, a tract, a book, a witness, even an argument to draw sinners to Christ.

Similarities in the Father’s Drawing

1. The Holy Spirit uses the Word: This is not some kind of mystical mid-air experience. There’s a mystery to it all right, but it’s always rooted in the Scriptures. It’s not just some fizz of feelings or emotional manipulation.

2. The Holy Spirit works through the mind: This is a rational experience. The Holy Spirit persuades and reasons with the sinner using the Scriptures. He explains his situation, exposes his need, exhibits him the solution, outlines what he has to do, encourages him with promises, beats excuses, and overcomes obstacles. “And they shall all be taught by God. Therefore everyone who has heard and learned from the Father comes to me.” (John 6:45)

3. The Holy Spirit changes the will’s direction by changing its passions: As the reasons and arguments pile up, the will begins to change from South to North; it is turned 180 degrees and re-directed. It was going against God by going away from God. But now it is going towards God with love and happy expectation.

You cannot experience the Holy Spirit without emotion. Although He works through the mind upon the will, it is not an emotionless experience. There can often be deep and powerful emotions as the sinner’s mind, will, and heart are changed. There is usually a painful sorrow as the sinner looks back at his past resistance. There is joy over the grace extended and the forgiveness enjoyed.

4. The Holy Spirit draws to Jesus: The Holy Spirit directs the sinner’s attention to Jesus Christ in particular. It is not a general theism that is spoken of here. The Father draws to Jesus. We come to Christ. We see a beauty in Him we never saw before. We develop a fascination, even an obsession, with Him. We are more than attracted to Christ: we are impelled. And when we come, he receives. He has never cast our or driven away any sinner drawn to Him by the Holy Spirit (John 6:37).

5.  The Holy Spirit always wins: Although there is a general, or common, work of the Holy Spirit that is successfully resisted, when the Holy Spirit sets out to save, He saves. He has never been defeated. A big fat zero is in His losses column. “All that the Father gives me will come to me” (John 6:37). We’re not talking possibility or probability but certainty. And we are not talking just of coming but of staying…forever.

As the Shorter Catechism (31) put it: “Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.”

What if Jesus is still dead?

If Christ is not risen…

Awful thought isn’t it. Unthinkable, actually.

Yet the Apostle Paul considers the possibility in 1 Corinthians 15, and he also thinks through five terrible consequences…if true.

Pointless preaching
First, if Christ is not risen, preaching is pointless (1 Cor. 15:14). Christ’s resurrection was the most important event in the New Testament. Christ preached about it frequently before it happened and the Apostles preached it relentlessly afterwards. Take it out of the Gospel message, and you have nothing left. It’s like trying to build a house without cement; it’s pointless and vain.

A preacher without Christ’s resurrection is a preacher without a message. He has nothing useful to say and nothing he does say will result in anything good. He’s just wasting his time preparing sermons and preaching them. And we’re wasting our time hearing them.

In fact, such a preacher is a liar, a false witness (v. 15), because he is misrepresenting God by saying He did something He didn’t do – that is, saying that God raised Christ from the dead.

Futile faith
Second, our faith is futile (v. 17). If our faith is in Christ, and Christ lies dead and still under a Middle Eastern sky, then our faith is in a pile of human dust. The thief was right, if He could not save Himself, He can’t save us.

Christ rested the validity of all His teaching and claims upon his resurrection. Without it, the foundation cracks, crumbles, and turns to dust – as does our faith.

Christ’s death was a remarkable proof of His love and willingness to save, but without His resurrection, there’s no proof of his power and ability to save. All hope of salvation lie dead with Him. Our faith clings to a decaying skeleton. Such faith is futile.

Sinking in sin
Third, we are still in our sins (v. 17). Our sins have not been removed from our account. They still exist, charging and condemning us before God.

Moreover, if sin has not been removed from our account, it cannot be removed from our nature. If Christ remained under sin’s power, how can He deliver us from it? We are just like any other pagan, trying to be good in our own strength. We remain unfit for heaven and unprepared to meet God.

Dead and damned
Fourth, the dead are damned (v. 18). Paul beautifully describes a believer’s death as simply and quietly falling asleep in Jesus’ arms. Their souls are immediately perfected in heaven, and “their bodies, being still united to Christ, do rest in their graves until the resurrection” (Shorter Catechism 37). It’s magnificent, isn’t it!

But then Paul introduces an ugly note that mars the chords of hope. If Christ is not risen, those who have fallen asleep in Christ “have perished.” It’s so violent, so hideous. Their souls are perishing in hell and their bodies are perishing in the grave.

They turned up at heaven’s gates, but when they looked for their advocate, they were told, “Oh, he died long ago.” All hope dies. Death can separate us from the love of Christ. The dead are damned. Therefore, let us mourn as those who have no hope.

Miserable men
Fifth, we are the most pitiable of men (v. 19). Think of all the spiritual stress, strains, and sufferings that Paul went through to testify to the risen Christ. What self-denial, what self-sacrifice! And what kept him going as he faced beasts and beastly men? The hope of the resurrection (vv. 30-32).

But if Christ didn’t rise, then neither would Paul. He has no life here, and he has no life hereafter. “Pity me!” says Paul, “more than anyone else in the world.” Anybody is better off than the Christian. Better to be a Muslim, a Buddhist, or even a devil worshipper. Better to be anything than a Christian without resurrection hope.

From black hole to beautiful sunrise
Imagine the Corinthian believers as this letter was read to them. How the darkness must have settled on the congregation as Paul explored the black-hole consequences of a still-dead Christ.

But then, just as despair was about to overwhelm them, the sun breaks through the storm: “But now is Christ risen from the dead” (v. 20), Paul emphatically asserts. He’s brought us to the abyss of hell, to endear the risen Christ to us all the more.

Don’t despair, He is risen – He is risen indeed!

Therefore preaching is the most momentous activity in the world. Our faith is well-grounded in a living Savior. Our sins have been wiped off our records and are being worked out of our hearts. Blessed are the dead who die in the Lord, and we believers are of all men to be envied.

O, unbeliever, don’t pity us; pity yourself! And look to Christ for enviable hope.

An edited version of this article was first published in Tabletalk.

“But I’m just a Mom”

“But I’m just a Mom!” “But I don’t have a PhD!” “But I work in an office!” “But I’m only 15!” That’s what you’re thinking isn’t it. Creativity is for boffins, eccentrics, artists, novelists, designers and geniuses. “Jobs, Gates, Ford, Edison, J.K Rowling, Gucci…me! My name doesn’t belong in such a pantheon.”

Well, that’s where you’re wrong. Every single one of us is a creator. Whether we are a plumber, an architect, a farmer, a secretary, a homemaker, a student, or a preacher, we are all creating something every day of our lives:

  • I see a muddy plumber creating a water-tight waste disposal pipe connection.
  • I see a suited architect creating an energy-efficient office.
  • I see a sweating farmer creating hundreds of perfect furrows.
  • I see a stressed secretary creating an efficient filing system.
  • I see a bedraggled homemaker creating a beautiful meal in the kitchen.
  • I see a diligent student creating an entertaining presentation on electricity.
  • I see a faithful preacher creating an engaging and attractive sermon.

Creators all!
And that’s how God views us too. If we could catch even a glimpse of how God views us as His image-bearing co-creators, it would not only revolutionize the way we view and do our ordinary everyday work, it would also inspire us to exercise our Creator’s creative gifts in all of life.

That’s because nothing is more powerful in our lives than the way we view ourselves. If I view myself as a passive cog in a machine, I’m unlikely to take much initiative, and I’m probably going to blame others for my problems. If I view myself as the center of the world, then I’ll spend my time trying to get others to serve me and to meet my needs. Neither of these self-images will help to produce personal creativity. Indeed they will block and stifle it.

Miss or Dismiss
Sadly, the Church has often failed to articulate our image-bearing in positive and practical terms. For example, if you look up commentaries on Genesis 1:26-28, where humanity made in God’s image is introduced, you’ll find that most of them get thoroughly bogged down in philosophical and existential questions about what “image” and “likeness” mean. However most miss or dismiss the connection between these two words and the immediate context of “filling” and “ruling” the earth.

The Westminster Shorter Catechism defines the image of God as follows:

God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.

Although this answer mentions our creation-dominion, most expositions of the catechism focus on knowledge, righteousness, and holiness, and pay little attention to the last phrase “with dominion over the creatures.”

One-sided
Such a one-sided focus on “knowledge, righteousness, and holiness” produces images of books, classrooms, and church services. However, when we add “filling” and “ruling,” we extend our image-bearing to the home, the office, the factory, and the yard, and in fact to “the whole earth” (Gen. 1:26, 28).

While the New Testament confirms that the image of God includes knowledge, righteousness, and holiness (Eph. 4:24; Col. 3:10), it also connects that spiritual likeness with practical Christian living that manifests itself in managing and thriving in life’s multiple relationships and responsibilities (Eph.4:25ff; Col. 3:11ff). In other words, image-bearing creativity is exercised and demonstrated by ordinary people in everyday life.

Creativity Fuel
By including “filling” and “ruling” in our understanding of being made in God’s image, we pump gallons of creativity-fuel into our lives. For Adam, imaging his Creator meant innovating and pioneering in managing animals and cultivating the soil. For us it may mean displaying creativity in cooking meals, in administering an office, in building a house, in growing a garden, or in writing a term paper.

Though we are separated from Adam by thousands of years, and aeons of technology, our self-image remains the key to productivity and creativity. “Who am I?” will determine “What will I do?”

Tomorrow we’ll look at a second major creative block: Creatorless Creativity.

Image Credit: BigStockPhoto.com

Previous Posts in Created to Create series
Competitive Creativity

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1+1+1=1

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1 +1 + 1 = 1?

Let’s just say that Math was not one of my strong points. However, even I know that this answer cannot be right. Can it?

Well, it cannot be mathematically right. But it is theologically right.

Math says, “No, no, no! 1 + 1 + 1 = 1 is wrong.”

But the Bible says, “Yes, yes, yes! 1 + 1 + 1 = 1 is right.”

I’m speaking of course of the Trinity, God in three persons.

STOP! Don’t click away yet. I know that word” “Trinity” sounds terribly complicated, and even boring, but with the help of the Shorter Catechism, I believe we can keep it simple and even interesting.

The secret is to accept we will never fully understand this, and be cool with that. We can get lots of enjoyment out of things we don’t fully understand. I don’t understand how a brown cow can eat green grass and produce white milk, but I can still enjoy a milkshake! I have no idea how a plane can fly, but I can still entrust myself to a metal cylinder and enjoy the awe of flying at 30,000 ft and 500mph. We don’t need to fully understand something to enjoy it, to be awed by it, or to benefit from it.

Same with the Trinity. I don’t need to fully understand it to trust God, to enjoy God, and to be awed by God.

So, with that, let’s note three facts about the Trinity.

1. Evident Threeness

Shorter Catechism 6 says: There are three persons in the Godhead: the Father, the Son, and the Holy Ghost…

It’s very obvious from the Bible that there are three different persons all of whom are God.

It’s not 1⁄3 of a person + 1⁄3  of a person + 1⁄3  of a person = 1 God.

It’s 1 full person + 1 full person, plus 1 full person = 1 full God.

2. Essential Togetherness

…and these three are one God…the same in substance

Although there are three persons, all of whom are God, we don’t have three Gods, but rather one.

It’s not 1 person + 1 person + 1 person = 3 Gods.

It’s 1 person + 1 person + 1 person = 1 God.

3. Equal Throne

The three persons areequal in power and glory

We don’t have a small 1 + a medium 1 + a large 1 = 1 God.

No all the “1’s,” all the persons, are equal in power and glory. They all sit on the same throne at the same level and they are all to be equally worshipped.

Before I was converted, this idea of the Trinity was one of my biggest obstacles to believing the Gospel. I couldn’t figure it out at all and that put me off believing. When I was born-again, I started reading a book on the Trinity and it almost sent me back to unbelief again!

So I left it, trusted the Bible’s teaching (as simplified and summarized in the Shorter Catechism), and over time, through Christian experience, I have come to grasp the Trinity in a way that my mere intellect never could.

In my Christian experience, I have a relationship with three persons, each of whom is equally God, and all of whom are one God. I can’t explain it, and I’ve found no book that fully explains it. But it works!

Previous installments in the Shorter Catechism video series
Introduction: A Summary not a Substitute
Question 1: Why am I here?
Questions 2-3: What is Truth?
Questions 4-5: The Unanswerable Question